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Psalms 37:28

Context

37:28 For the Lord promotes 1  justice,

and never abandons 2  his faithful followers.

They are permanently secure, 3 

but the children 4  of evil men are wiped out. 5 

Isaiah 14:20-22

Context

14:20 You will not be buried with them, 6 

because you destroyed your land

and killed your people.

The offspring of the wicked

will never be mentioned again.

14:21 Prepare to execute 7  his sons

for the sins their ancestors have committed. 8 

They must not rise up and take possession of the earth,

or fill the surface of the world with cities.” 9 

14:22 “I will rise up against them,”

says the Lord who commands armies.

“I will blot out all remembrance of Babylon and destroy all her people, 10 

including the offspring she produces,” 11 

says the Lord.

Obadiah 1:9

Context

1:9 Your warriors will be shattered, O Teman, 12 

so that 13  everyone 14  will be destroyed 15  from Esau’s mountain!

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[37:28]  1 tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of justice causes him to actively promote these principles as he governs the world. The active participle describes characteristic behavior.

[37:28]  2 tn The imperfect verbal form draws attention to this generalizing statement.

[37:28]  3 tn Or “protected forever.”

[37:28]  4 tn Or “offspring”; Heb “seed.”

[37:28]  5 tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths.

[14:20]  6 tn Heb “you will not be united with them in burial” (so NASB).

[14:21]  7 tn Or “the place of slaughter for.”

[14:21]  8 tn Heb “for the sin of their fathers.”

[14:21]  9 sn J. N. Oswalt (Isaiah [NICOT], 1:320, n. 10) suggests that the garrison cities of the mighty empire are in view here.

[14:22]  10 tn Heb “I will cut off from Babylon name and remnant” (ASV, NAB, and NRSV all similar).

[14:22]  11 tn Heb “descendant and child.”

[1:9]  12 sn Teman, like Sela, was a prominent city of Edom. The name Teman is derived from the name of a grandson of Esau (cf. Gen 36:11). Here it is a synecdoche of part for whole, standing for all of Edom.

[1:9]  13 tn The Hebrew word used here (לְמַעַן, lÿmaan) usually expresses purpose. The sense in this context, however, is more likely that of result.

[1:9]  14 tn Heb “a man,” meaning “every single person” here; cf. KJV “every one.”

[1:9]  15 tn Heb “cut off” (so KJV, NASB, NRSV); NIV, NLT “cut down”; CEV “wiped out.”



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