Psalms 50:18

50:18 When you see a thief, you join him; ¹ 

you associate with men who are unfaithful to their wives. ² 

Ephesians 5:11

5:11 Do not participate in the unfruitful deeds of darkness, but rather ³  expose them. ⁴ 

Ephesians 5:1

Live in Love

5:1 Therefore, be ⁵  imitators of God as dearly loved children

Ephesians 5:22

Exhortations to Households

5:22 ⁶ Wives, submit ⁷  to your husbands as to the Lord,

Revelation 18:4

18:4 Then ⁸  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

[50:18]  ¹ tn Heb “you run with him.”

[50:18]  ² tn Heb “and with adulterers [is] your portion.”

[5:11]  ³ tn The Greek conjunction καὶ (kai) seems to be functioning here ascensively, (i.e., “even”), but is difficult to render in this context using good English. It may read something like: “but rather even expose them!”

[5:11]  ⁴ tn Grk “rather even expose.”

[5:1]  ⁵ tn Or “become.”

[5:22]  ⁶ tn Many scholars regard Eph 5:21 as the verse which introduces this section, rather than 5:22. This is due in part to the lack of a main verb in this verse (see tc note which follows). This connection is not likely, however, because it requires the participle ὑποτασσόμενοι (Jupotassomenoi, “submitting”) in 5:21 to act as the main verb of the section, and this participle more likely is linked to the command “be filled by the Spirit” in 5:18 as a participle of result (see sn above). In any case, 5:21 does form a strong link between 5:18-21 and what follows, so the paragraph division which has been placed between 5:21 and 22 should not be viewed as a complete break in the author’s thought.

[5:22]  ⁷ tc The witnesses for the shorter reading (in which the verb “submit” is only implied) are minimal (Ì⁴⁶ B Cl Hier^mss), but significant and early. The rest of the witnesses add one of two verb forms as required by the sense of the passage (picking up the verb from v. 21). Several of these witnesses have ὑποτασσέσθωσαν (Jupotassesqwsan), the third person imperative (so א A I P Ψ 0278 33 81 1175 1739 1881 al lat co), while other witnesses, especially the later Byzantine cursives, read ὑποτάσσεσθε (Jupotassesqe), the second person imperative (D F G Ï sy). The text virtually begs for one of these two verb forms, but the often cryptic style of Paul’s letters argues for the shorter reading. The chronology of development seems to have been no verb – third person imperative – second person imperative. It is not insignificant that early lectionaries began a new day’s reading with v. 22; these most likely caused copyists to add the verb at this juncture.

[18:4]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.