Psalms 102:16

102:16 when the Lord rebuilds Zion,

and reveals his splendor,

Romans 11:36

11:36 For from him and through him and to him are all things. To him be glory forever! Amen.

Galatians 1:5

1:5 to whom be glory forever and ever! Amen.

Ephesians 3:21

3:21 to him be the glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Ephesians 3:2

3:2 if indeed ¹  you have heard of the stewardship ²  of God’s grace that was given to me for you,

Ephesians 4:18

4:18 They are darkened in their understanding, ³  being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.

Hebrews 13:21

13:21 equip you with every good thing to do his will, working in us ⁴  what is pleasing before him through Jesus Christ, to whom be glory forever. ⁵  Amen.

Hebrews 13:1

Final Exhortations

13:1 Brotherly love must continue.

Hebrews 5:11

The Need to Move on to Maturity

5:11 On this topic we have much to say ⁶  and it is difficult to explain, since you have become sluggish ⁷  in hearing.

Hebrews 5:2

5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

Hebrews 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Revelation 5:12-13

5:12 all of whom ⁸  were singing ⁹  in a loud voice:

“Worthy is the lamb who was killed ¹⁰ 

to receive power and wealth

and wisdom and might

and honor and glory and praise!”

5:13 Then ¹¹  I heard every creature – in heaven, on earth, under the earth, in the sea, and all that is in them – singing: ¹² 

“To the one seated on the throne and to the Lamb

be praise, honor, glory, and ruling power ¹³  forever and ever!”

[3:2]  ¹ sn If indeed. The author is not doubting whether his audience has heard, but is rather using provocative language (if indeed) to engage his audience in thinking about the magnificence of God’s grace. However, in English translation, the apodosis (“then”-clause) does not come until v. 13, leaving the protasis (“if”-clause) dangling. Eph 3:2-7 constitute one sentence in Greek.

[3:2]  ² tn Or “administration,” “dispensation,” “commission.”

[4:18]  ³ tn In the Greek text this clause is actually subordinate to περιπατεῖ (peripatei) in v. 17. It was broken up in the English translation so as to avoid an unnecessarily long and cumbersome statement.

[13:21]  ⁴ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ⁵ tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.

[5:11]  ⁶ tn Grk “concerning which the message for us is great.”

[5:11]  ⁷ tn Or “dull.”

[5:12]  ⁸ tn The words “all of whom” are not in the Greek text, but have been supplied to indicate the resumption of the phrase “the voice of many angels” at the beginning of the verse.

[5:12]  ⁹ tn Grk “saying.”

[5:12]  ¹⁰ tn Or “slaughtered”; traditionally, “slain.”

[5:13]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[5:13]  ¹² tn Grk “saying.”

[5:13]  ¹³ tn Or “dominion.”