Psalms 105:17

105:17 He sent a man ahead of them ¹  –

Joseph was sold as a servant.

Psalms 77:15

77:15 You delivered ²  your people by your strength ³  –

the children of Jacob and Joseph. (Selah)

Psalms 78:67

78:67 He rejected the tent of Joseph;

he did not choose the tribe of Ephraim.

Psalms 80:1

Psalm 80 ⁴ 

For the music director; according to the shushan-eduth style; ⁵  a psalm of Asaph.

80:1 O shepherd of Israel, pay attention,

you who lead Joseph like a flock of sheep!

You who sit enthroned above the winged angels, ⁶  reveal your splendor! ⁷ 

[105:17]  ¹ tn After the reference to the famine in v. 16, v. 17 flashes back to events that preceded the famine (see Gen 37).

[77:15]  ² tn Or “redeemed.”

[77:15]  ³ tn Heb “with [your] arm.”

[80:1]  ³ sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.

[80:1]  ⁴ tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.

[80:1]  ⁵ sn Winged angels (Heb “cherubs”). Cherubs, as depicted in the OT, possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubs suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubs in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.

[80:1]  ⁶ tn Heb “shine forth.”