Psalms 106:19

106:19 They made an image of a calf at Horeb,

and worshiped a metal idol.

Psalms 29:6

29:6 He makes Lebanon skip like a calf

and Sirion ¹  like a young ox. ² 

Psalms 68:30

68:30 Sound your battle cry ³  against the wild beast of the reeds, ⁴ 

and the nations that assemble like a herd of calves led by bulls! ⁵ 

They humble themselves ⁶  and offer gold and silver as tribute. ⁷ 

God ⁸  scatters ⁹  the nations that like to do battle.

[29:6]  ¹ sn Sirion is another name for Mount Hermon (Deut 3:9).

[29:6]  ² sn Lebanon and Sirion are compared to frisky young animals (a calf…a young ox) who skip and jump. The thunderous shout of the Lord is so powerful, one can see the very mountains shake on the horizon.

[68:30]  ¹ tn The Hebrew verb גָּעַר (ga’ar) is often understood to mean “rebuke.” In some cases it is apparent that scolding or threatening is in view (see Gen 37:10; Ruth 2:16; Zech 3:2). However, in militaristic contexts such as Ps 68 this translation is inadequate, for the verb refers in this setting to the warrior’s battle cry, which terrifies and paralyzes the enemy. See A. Caquot, TDOT 3:53, and note the use of the verb in Ps 106:9 and Nah 1:4, as well as the related noun in Job 26:11; Pss 18:15; 76:6; 104:7; Isa 50:2; 51:20; 66:15.

[68:30]  ² sn The wild beast of the reeds probably refers to a hippopotamus, which in turn symbolizes the nation of Egypt.

[68:30]  ³ tn Heb “an assembly of bulls, with calves of the nations.”

[68:30]  ⁴ tn Heb “humbling himself.” The verb form is a Hitpael participle from the root רָפַס (rafas, “to trample”). The Hitpael of this verb appears only here and in Prov 6:3, where it seems to mean, “humble oneself,” a nuance that fits nicely in this context. The apparent subject is “wild beast” or “assembly,” though both of these nouns are grammatically feminine, while the participle is a masculine form. Perhaps one should emend the participial form to a masculine plural (מִתְרַפִּם, mitrapim) and understand “bulls” or “calves” as the subject.

[68:30]  ⁵ tc Heb “with pieces [?] of silver.” The meaning of the Hebrew term רַצֵּי (ratsey) is unclear. It is probably best to emend the text to בֶּצֶר וְכָסֶף (betser vÿkhasef, “[with] gold and silver”).

[68:30]  ⁶ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[68:30]  ⁷ tn The verb בָּזַר (bazar) is an alternative form of פָּזַר (pazar, “scatter”).