Psalms 115:1-17
Context115:1 Not to us, O Lord, not to us!
But to your name bring honor, 2
for the sake of your loyal love and faithfulness. 3
115:2 Why should the nations say,
“Where is their God?”
115:3 Our God is in heaven!
He does whatever he pleases! 4
115:4 Their 5 idols are made of silver and gold –
they are man-made. 6
115:5 They have mouths, but cannot speak,
eyes, but cannot see,
115:6 ears, but cannot hear,
noses, but cannot smell,
115:7 hands, but cannot touch,
feet, but cannot walk.
They cannot even clear their throats. 7
115:8 Those who make them will end up 8 like them,
as will everyone who trusts in them.
115:9 O Israel, trust in the Lord!
He is their deliverer 9 and protector. 10
115:10 O family 11 of Aaron, trust in the Lord!
He is their deliverer 12 and protector. 13
115:11 You loyal followers of the Lord, 14 trust in the Lord!
He is their deliverer 15 and protector. 16
115:12 The Lord takes notice of us, 17 he will bless 18 –
he will bless the family 19 of Israel,
he will bless the family of Aaron.
115:13 He will bless his loyal followers, 20
both young and old. 21
115:14 May he increase your numbers,
yours and your children’s! 22
115:15 May you be blessed by the Lord,
the creator 23 of heaven and earth!
115:16 The heavens belong to the Lord, 24
but the earth he has given to mankind. 25
115:17 The dead do not praise the Lord,
nor do any of those who descend into the silence of death. 26
[115:1] 1 sn Psalm 115. The psalmist affirms that Israel’s God is superior to pagan idols and urges Israel to place their confidence in him.
[115:1] 3 sn The psalmist asks the
[115:3] 4 sn He does whatever he pleases. Such sovereignty is characteristic of kings (see Eccl 8:3).
[115:4] 5 tn The referent of the pronominal suffix is “the nations” (v. 2).
[115:4] 6 tn Heb “the work of the hands of man.”
[115:7] 7 tn Heb “they cannot mutter in their throats.” Verse 5a refers to speaking, v. 7c to inarticulate sounds made in the throat (see M. Dahood, Psalms [AB], 3:140-41).
[115:8] 8 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.”
[115:9] 9 tn Or “[source of] help.”
[115:9] 10 tn Heb “and their shield.”
[115:10] 12 tn Or “[source of] help.”
[115:10] 13 tn Heb “and their shield.”
[115:11] 14 tn Heb “[you] fearers of the
[115:11] 15 tn Or “[source of] help.”
[115:11] 16 tn Heb “and their shield.”
[115:12] 17 tn Or “remembers us.”
[115:12] 18 tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14).
[115:13] 20 tn Heb “the fearers of the
[115:13] 21 tn Heb “the small along with the great.” The translation assumes that “small” and “great” here refer to age (see 2 Chr 15:13). Another option is to translate “both the insignificant and the prominent” (see Job 3:19; cf. NEB “high and low alike”).
[115:14] 22 tn Heb “may he add to you, to you and your sons.” The prefixed verbal form is jussive, indicating this is a prayer.
[115:16] 24 tn Heb “the heavens [are] heavens to the
[115:16] 25 tn Heb “to the sons of man.”
[115:17] 26 tn Heb “silence,” a metonymy here for death (see Ps 94:17).