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Psalms 14:4

Context

14:4 All those who behave wickedly 1  do not understand – 2 

those who devour my people as if they were eating bread,

and do not call out to the Lord.

Psalms 53:4

Context

53:4 All those who behave wickedly 3  do not understand 4 

those who devour my people as if they were eating bread,

and do not call out to God.

Psalms 22:29

Context

22:29 All of the thriving people 5  of the earth will join the celebration and worship; 6 

all those who are descending into the grave 7  will bow before him,

including those who cannot preserve their lives. 8 

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[14:4]  1 tn Heb “all the workers of wickedness.” See Pss 5:5; 6:8.

[14:4]  2 tn Heb “Do they not understand?” The rhetorical question (rendered in the translation as a positive affirmation) expresses the psalmist’s amazement at their apparent lack of understanding. This may refer to their lack of moral understanding, but it more likely refers to their failure to anticipate God’s defense of his people (see vv. 5-7).

[53:4]  3 tn Heb “the workers of wickedness.” See Pss 5:5; 6:8. Ps 14:4 adds כֹּל (kol, “all of”) before “workers of wickedness.”

[53:4]  4 tn Heb “Do they not understand?” The rhetorical question expresses the psalmist’s amazement at their apparent lack of understanding. This may refer to their lack of moral understanding, but it more likely refers to their failure to anticipate God’s defense of his people (see vv. 5-6).

[22:29]  5 tn Heb “fat [ones].” This apparently refers to those who are healthy and robust, i.e., thriving. In light of the parallelism, some prefer to emend the form to יְשֵׁנֵי (yÿsheney, “those who sleep [in the earth]”; cf. NAB, NRSV), but דִּשְׁנֵי (dishney, “fat [ones]”) seems to form a merism with “all who descend into the grave” in the following line. The psalmist envisions all people, whether healthy or dying, joining in worship of the Lord.

[22:29]  6 tn Heb “eat and worship.” The verb forms (a perfect followed by a prefixed form with vav [ו] consecutive) are normally used in narrative to relate completed actions. Here the psalmist uses the forms rhetorically as he envisions a time when the Lord will receive universal worship. The mood is one of wishful thinking and anticipation; this is not prophecy in the strict sense.

[22:29]  7 tn Heb “all of the ones going down [into] the dust.” This group stands in contrast to those mentioned in the previous line. Together the two form a merism encompassing all human beings – the healthy, the dying, and everyone in between.

[22:29]  8 tn Heb “and his life he does not revive.”



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