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Psalms 18:23-26

Context

18:23 I was innocent before him,

and kept myself from sinning. 1 

18:24 The Lord rewarded me for my godly deeds; 2 

he took notice of my blameless behavior. 3 

18:25 You prove to be loyal 4  to one who is faithful; 5 

you prove to be trustworthy 6  to one who is innocent. 7 

18:26 You prove to be reliable 8  to one who is blameless,

but you prove to be deceptive 9  to one who is perverse. 10 

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[18:23]  1 tn Heb “from my sin,” that is, from making it my own in any way.

[18:24]  2 tn Heb “according to my righteousness.”

[18:24]  3 tn Heb “according to the purity of my hands before his eyes.” 2 Sam 22:25 reads “according to my purity before his eyes.” The verbal repetition (compare vv. 20 and 24) sets off vv. 20-24 as a distinct sub-unit within the psalm.

[18:25]  4 tn The imperfect verbal forms in vv. 25-29 draw attention to God’s characteristic actions. Based on his experience, the psalmist generalizes about God’s just dealings with people (vv. 25-27) and about the way in which God typically empowers him on the battlefield (vv. 28-29). The Hitpael stem is used in vv. 26-27 in a reflexive resultative (or causative) sense. God makes himself loyal, etc. in the sense that he conducts or reveals himself as such. On this use of the Hitpael stem, see GKC 149-50 §54.e.

[18:25]  5 tn Or “to a faithful follower.” A “faithful follower” (חָסִיד, khasid) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 16:10; 31:23; 37:28; 86:2; 97:10).

[18:25]  6 tn Or “innocent.”

[18:25]  7 tn Heb “a man of innocence.”

[18:26]  8 tn Or “blameless.”

[18:26]  9 tn The Hebrew verb פָתַל (patal) is used in only three other texts. In Gen 30:8 it means literally “to wrestle,” or “to twist.” In Job 5:13 it refers to devious individuals, and in Prov 8:8 to deceptive words.

[18:26]  10 tn The adjective עִקֵּשׁ (’iqqesh) has the basic nuance “twisted, crooked,” and by extension refers to someone or something that is morally perverse. It appears frequently in Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20), and life styles (2:15; 28:6). A righteous king opposes such people (Ps 101:4).



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