Psalms 18:40-43
Context18:40 You make my enemies retreat; 1
I destroy those who hate me. 2
18:41 They cry out, but there is no one to help them; 3
they cry out to the Lord, 4 but he does not answer them.
18:42 I grind them as fine windblown dust; 5
I beat them underfoot 6 like clay 7 in the streets.
18:43 You rescue me from a hostile army; 8
you make me 9 a leader of nations;
people over whom I had no authority are now my subjects. 10
[18:40] 1 tn Heb “and [as for] my enemies, you give to me [the] back [or “neck”].” The idiom “give [the] back” means “to cause [one] to turn the back and run away.” Cf. Exod 23:27.
[18:40] 2 sn Those who hate me. See v. 17, where it is the
[18:41] 3 tn Heb “but there is no deliverer.”
[18:41] 4 tn Heb “to the
[18:42] 5 tn Heb “I pulverize them like dust upon the face of the wind.” The phrase “upon the face of” here means “before.” 2 Sam 22:43 reads, “like dust of the earth.”
[18:42] 6 tc Ps 18:42 reads, “I empty them out” (Hiphil of ריק), while 2 Sam 22:43 reads, “I crush them, I stomp on them” (juxtaposing the synonyms דקק and רקע). It is likely that the latter is a conflation of variants. One, but not both, of the verbs in 2 Sam 22:43 is probably original; “empty out” does not form as good a parallel with “grind, pulverize” in the parallel line.
[18:43] 8 tn Heb “from the strivings of a people.” In this context the Hebrew term רִיב (riv, “striving”) probably has a militaristic sense (as in Judg 12:2; Isa 41:11), and עָם (’am, “people”) probably refers more specifically to an army (for other examples, see the verses listed in BDB 766 s.v. I עַם, עָם 2.d). Some understand the phrase as referring to attacks by the psalmist’s own countrymen, the “nation” being Israel. However, foreign enemies appear to be in view; note the reference to “nations” in the following line.
[18:43] 9 tn 2 Sam 22:44 reads, “you keep me.”
[18:43] 10 tn Heb “a people whom I did not know serve me.” In this context “know” (יָדַע, yada’) probably refers to formal recognition by treaty. People who were once not under the psalmist’s authority now willingly submit to his rulership to avoid being conquered militarily (see vv. 44-45). The language may recall the events recorded in 2 Sam 8:9-10 and 10:19.