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Psalms 22:12

Context

22:12 Many bulls 1  surround me;

powerful bulls of Bashan 2  hem me in.

Psalms 48:7

Context

48:7 With an east wind

you shatter 3  the large ships. 4 

Psalms 112:2

Context

112:2 His descendants 5  will be powerful on the earth;

the godly 6  will be blessed.

Psalms 136:12

Context

136:12 with a strong hand and an outstretched arm,

for his loyal love endures,

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[22:12]  1 sn The psalmist figuratively compares his enemies to dangerous bulls.

[22:12]  2 sn Bashan, located east of the Jordan River, was well-known for its cattle. See Ezek 39:18; Amos 4:1.

[48:7]  3 tn The switch to the imperfect, as well as the introduction of the ship metaphor, perhaps signals a change to a generalizing tone; the Lord typically shatters these large ships, symbolic of the human strength of hostile armies (see the following note on “large ships”). The verb שָׁבַר (shavar, “break”) appears in the Piel here (see Pss 29:5; 46:9). In the OT it occurs thirty-six times in the Piel, always with multiple objects (the object is either a collective singular or grammatically plural or dual form). The Piel may highlight the repetition of the pluralative action, or it may suggest an intensification of action, indicating repeated action comprising a whole, perhaps with the nuance “break again and again, break in pieces.” Another option is to understand the form as resultative: “make broken” (see IBHS 404-7 §24.3).

[48:7]  4 tn Heb “the ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to and from the distant western port of Tarshish. These ships, which were the best of their class, here symbolize the mere human strength of hostile armies, which are incapable of withstanding the Lord’s divine power (see Isa 2:16).

[112:2]  5 tn Or “offspring”; Heb “seed.”

[112:2]  6 tn Heb “His seed will be mighty on the earth, the generation of the godly.” The Hebrew term דוֹר (dor, “generation”) could be taken as parallel to “offspring” and translated “posterity,” but the singular more likely refers to the godly as a class. See BDB 189-90 s.v. for other examples where “generation” refers to a class of people.



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