Psalms 25:7

25:7 Do not hold against me ¹  the sins of my youth ²  or my rebellious acts!

Because you are faithful to me, extend to me your favor, O Lord! ³ 

Psalms 119:132

119:132 Turn toward me and extend mercy to me,

as you typically do to your loyal followers. ⁴ 

Nehemiah 5:19

5:19 Please remember me for good, O my God, for all that I have done for this people.

Nehemiah 13:14

13:14 Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!

Nehemiah 13:22

13:22 Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy.

For this please remember me, O my God, and have pity on me in keeping with your great love.

Nehemiah 13:31

13:31 I also provided for ⁵  the wood offering at the appointed times and also for the first fruits.

Please remember me for good, O my God.

Luke 23:42

23:42 Then ⁶  he said, “Jesus, remember me ⁷  when you come in ⁸  your kingdom.”

[25:7]  ¹ tn Heb “do not remember,” with the intention of punishing.

[25:7]  ² sn That is, the sins characteristic of youths, who lack moral discretion and wisdom.

[25:7]  ³ tn Heb “according to your faithfulness, remember me, you, for the sake of your goodness, O Lord.”

[119:132]  ⁴ tn Heb “according to custom toward the lovers of your name.” The “lovers of” God’s “name” are the Lord’s loyal followers. See Pss 5:11; 69:36; Isa 56:6.

[13:31]  ⁵ tn The words “I also provided for” are not included in the Hebrew text, but are supplied in the translation for the sake of clarity.

[23:42]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:42]  ⁷ sn Jesus, remember me is a statement of faith from the cross, as Jesus saves another even while he himself is dying. This man’s faith had shown itself when he rebuked the other thief. He hoped to be with Jesus sometime in the future in the kingdom.

[23:42]  ⁸ tc ‡ The alternate readings of some mss make the reference to Jesus’ coming clearer. “Into your kingdom” – with εἰς τὴν βασιλείαν (ei" thn basileian), read by Ì⁷⁵ B L – is a reference to his entering into God’s presence at the right hand. “In your kingdom” – with ἐν τῇ βασιλείᾳ (en th basileia), read by א A C*^,2 W Θ Ψ 070 Ë^1,13 33 Ï lat sy – looks at his return. It could be argued that the reading with εἰς is more in keeping with Luke’s theology elsewhere, but the contrast with Jesus’ reply, “Today,” slightly favors the reading “in your kingdom.” Codex Bezae (D), in place of this short interchange between the criminal and Jesus, reads “Then he turned to the Lord and said to him, ‘Remember me in the day of your coming.’ Then the Lord said in reply to [him], ‘Take courage; today you will be with me in paradise.’” This reading emphasizes the future aspect of the coming of Christ; it has virtually no support in any other mss.