Psalms 28:5-9

28:5 For they do not understand the Lord’s actions,

or the way he carries out justice. ¹ 

The Lord ²  will permanently demolish them. ³ 

28:6 The Lord deserves praise, ⁴ 

for he has heard my plea for mercy! ⁵ 

28:7 The Lord strengthens and protects me; ⁶ 

I trust in him with all my heart. ⁷ 

I am rescued ⁸  and my heart is full of joy; ⁹ 

I will sing to him in gratitude. ¹⁰ 

28:8 The Lord strengthens his people; ¹¹ 

he protects and delivers his chosen king. ¹² 

28:9 Deliver your people!

Empower ¹³  the nation that belongs to you! ¹⁴ 

Care for them like a shepherd and carry them in your arms ¹⁵  at all times! ¹⁶ 

[28:5]  ¹ tn Heb “or the work of his hands.” In this context “the Lord’s actions” and “the work of his hands” probably refer to the way he carries out justice by vindicating the godly and punishing the wicked. (Note the final line of the verse, which refers to divine judgment. See also Ps 92:4-7.) Evil men do not “understand” God’s just ways; they fail to realize he will protect the innocent. Consequently they seek to harm the godly, as if they believe they will never be held accountable for their actions.

[28:5]  ² tn Heb “he”; the referent (the Lord, who is referred to in the two immediately preceding lines) has been specified in the translation for clarity.

[28:5]  ³ tn Heb “will tear them down and not rebuild them.” The ungodly are compared to a structure that is permanently demolished.

[28:6]  ⁴ tn Heb “blessed [be] the Lord.”

[28:6]  ⁵ sn He has heard my plea for mercy. The psalmist’s mood abruptly changes at this point, because the Lord responded positively to his petition and assured him that he would deliver him.

[28:7]  ⁶ tn Heb “The Lord [is] my strength and my shield.”

[28:7]  ⁷ tn Heb “in him my heart trusts.”

[28:7]  ⁸ tn Or “I am helped.”

[28:7]  ⁹ tn Heb “and my heart exults.”

[28:7]  ¹⁰ tn Heb “and from my song I will thank him.” As pointed in the Hebrew text, מִשִּׁירִי (mishiri) appears to be “from my song,” but the preposition “from” never occurs elsewhere with the verb “to thank” (Hiphil of יָדָה, yadah). Perhaps משׁיר is a noun form meaning “song.” If so, it can be taken as an adverbial accusative, “and [with] my song I will thank him.” See P. C. Craigie, Psalms 1-50 (WBC), 236.

[28:8]  ¹¹ tn Heb “the Lord [is] strength to them” (or perhaps, “to him”). The form לָמוֹ (lamo, “to them/him”) is probably a corruption of an original לְעַמוֹ (lÿ’amo, “to his people”; see P. C. Craigie, Psalms 1-50 [WBC], 236), perhaps due to quiescence of the letter ayin (ע; see P. McCarter, Textual Criticism [GBS], 55). Note the reference to the Lord’s “people” in the next verse.

[28:8]  ¹² tn Heb “he [is] a refuge of help for his anointed one.” The noun מָשִׁיחַ (mashiakh, “anointed one”) refers to the Davidic king, who perhaps speaks as representative of the nation in this psalm. See Pss 2:2; 18:50; 20:6; 84:9; 89:38, 51; 132:10, 17.

[28:9]  ¹³ tn Or “bless.”

[28:9]  ¹⁴ tn Heb “your inheritance.” The parallelism (note “your people”) indicates that Israel is in view.

[28:9]  ¹⁵ tn Heb “shepherd them and lift them up.”

[28:9]  ¹⁶ tn Or “forever.”