Psalms 33:9-22

33:9 For he spoke, and it ¹  came into existence,

he issued the decree, ²  and it stood firm.

33:10 The Lord frustrates ³  the decisions of the nations;

he nullifies the plans ⁴  of the peoples.

33:11 The Lord’s decisions stand forever;

his plans abide throughout the ages. ⁵ 

33:12 How blessed ⁶  is the nation whose God is the Lord,

the people whom he has chosen to be his special possession. ⁷ 

33:13 The Lord watches ⁸  from heaven;

he sees all people. ⁹ 

33:14 From the place where he lives he looks carefully

at all the earth’s inhabitants.

33:15 He is the one who forms every human heart, ¹⁰ 

and takes note of all their actions.

33:16 No king is delivered by his vast army;

a warrior is not saved by his great might.

33:17 A horse disappoints those who trust in it for victory; ¹¹ 

despite its great strength, it cannot deliver.

33:18 Look, the Lord takes notice of his loyal followers, ¹² 

those who wait for him to demonstrate his faithfulness ¹³ 

33:19 by saving their lives from death ¹⁴ 

and sustaining them during times of famine. ¹⁵ 

33:20 We ¹⁶  wait for the Lord;

he is our deliverer ¹⁷  and shield. ¹⁸ 

33:21 For our hearts rejoice in him,

for we trust in his holy name.

33:22 May we experience your faithfulness, O Lord, ¹⁹ 

for ²⁰  we wait for you.

[33:9]  ¹ tn That is, “all the earth” in the first line of v. 8. The apparent antecedent of the masculine subject of the verbs in v. 9 (note וַיֶּהִי [vayyehiy] and וַיַּעֲמֹד [vayya’amod]) is “earth” or “world,” both of which are feminine nouns. However, כָּל (kol, “all”) may be the antecedent, or the apparent lack of agreement may be explained by the collective nature of the nouns involved here (see GKC 463 §145.e).

[33:9]  ² tn Heb “he commanded.”

[33:10]  ³ tn Heb “breaks” or “destroys.” The Hebrew perfect verbal forms here and in the next line generalize about the Lord’s activity.

[33:10]  ⁴ tn Heb “thoughts.”

[33:11]  ⁵ tn Heb “the thoughts of his heart for generation to generation.” The verb “abides” is supplied in the translation. The Lord’s “decisions” and “plans” here refer to his decrees and purposes.

[33:12]  ⁶ tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see Pss 1:1; 2:12; 34:9; 41:1; 65:4; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).

[33:12]  ⁷ tn Heb “inheritance.”

[33:13]  ⁸ tn The Hebrew perfect verbal forms in v. 13 state general facts.

[33:13]  ⁹ tn Heb “all the sons of men.”

[33:15]  ¹⁰ tn Heb “the one who forms together their heart[s].” “Heart” here refers to human nature, composed of intellect, emotions and will. The precise force of יָחַד (yakhad, “together”) is unclear here. The point seems to be that the Lord is the creator of every human being.

[33:17]  ¹¹ tn Heb “a lie [is] the horse for victory.”

[33:18]  ¹² tn Heb “look, the eye of the Lord [is] toward the ones who fear him.” The expression “the eye…[is] toward” here indicates recognition and the bestowing of favor. See Ps 34:15. The one who fears the Lord respects his sovereignty and obeys his commandments. See Ps 128:1; Prov 14:2.

[33:18]  ¹³ tn Heb “for the ones who wait for his faithfulness.”

[33:19]  ¹⁴ tn Heb “to save from death their live[s].”

[33:19]  ¹⁵ tn Heb “and to keep them alive in famine.”

[33:20]  ¹⁶ tn Or “our lives.” The suffixed form of נֶפֶשׁ (nefesh, “being, life”) is often equivalent to a pronoun in poetic texts.

[33:20]  ¹⁷ tn Or “[source of] help.”

[33:20]  ¹⁸ tn Or “protector.”

[33:22]  ¹⁹ tn Heb “let your faithfulness, O Lord, be on us.”

[33:22]  ²⁰ tn Or “just as.”