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Psalms 36:3

Context

36:3 The words he speaks are sinful and deceitful;

he does not care about doing what is wise and right. 1 

Psalms 55:11

Context

55:11 Disaster is within it;

violence 2  and deceit do not depart from its public square.

Psalms 5:6

Context

5:6 You destroy 3  liars; 4 

the Lord despises 5  violent and deceitful people. 6 

Psalms 55:23

Context

55:23 But you, O God, will bring them 7  down to the deep Pit. 8 

Violent and deceitful people 9  will not live even half a normal lifespan. 10 

But as for me, I trust in you.

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[36:3]  1 tn Heb “he ceases to exhibit wisdom to do good.” The Hiphil forms are exhibitive, indicating the outward expression of an inner attitude.

[55:11]  2 tn Or “injury, harm.”

[5:6]  3 tn The imperfect verbal form indicates God’s typical response to such individuals. Another option is to translate the verb as future (“You will destroy”); the psalmist may be envisioning a time of judgment when God will remove the wicked from the scene.

[5:6]  4 tn Heb “those who speak a lie.” In the OT a “lie” does not refer in a general philosophical sense to any statement that fails to correspond to reality. Instead it refers more specifically to a slanderous and/or deceitful statement that promotes one’s own selfish, sinful interests and/or exploits or harms those who are innocent. Note the emphasis on violence and deceit in the following line.

[5:6]  5 tn The imperfect verbal form highlights the Lord’s characteristic attitude toward such individuals.

[5:6]  6 tn Heb “a man of bloodshed and deceit.” The singular אִישׁ (’ish, “man”) is used here in a collective or representative sense; thus the translation “people” is appropriate here. Note the plural forms in vv. 5-6a.

[55:23]  4 tn The pronominal suffix refers to the psalmist’s enemies (see v. 19).

[55:23]  5 tn Heb “well of the pit.” The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 103:4).

[55:23]  6 tn Heb “men of bloodshed and deceit.”

[55:23]  7 tn Heb “will not divide in half their days.”



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