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Psalms 36:6

Context

36:6 Your justice is like the highest mountains, 1 

your fairness like the deepest sea;

you preserve 2  mankind and the animal kingdom. 3 

Psalms 136:25

Context

136:25 to the one who gives food to all living things, 4 

for his loyal love endures.

Psalms 145:15-16

Context

145:15 Everything looks to you in anticipation, 5 

and you provide them with food on a regular basis. 6 

145:16 You open your hand,

and fill every living thing with the food they desire. 7 

Psalms 147:9

Context

147:9 He gives food to the animals,

and to the young ravens when they chirp. 8 

Job 38:41

Context

38:41 Who prepares prey for the raven,

when its young cry out to God

and wander about 9  for lack of food?

Luke 12:24-28

Context
12:24 Consider the ravens: 10  They do not sow or reap, they have no storeroom or barn, yet God feeds 11  them. How much more valuable are you than the birds! 12:25 And which of you by worrying 12  can add an hour to his life? 13  12:26 So if 14  you cannot do such a very little thing as this, why do you worry about 15  the rest? 12:27 Consider how the flowers 16  grow; they do not work 17  or spin. Yet I tell you, not even Solomon in all his glory was clothed like one of these! 12:28 And if 18  this is how God clothes the wild grass, 19  which is here 20  today and tomorrow is tossed into the fire to heat the oven, 21  how much more 22  will he clothe you, you people of little faith!
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[36:6]  1 tn Heb “mountains of God.” The divine name אֵל (’el, “God”) is here used in an idiomatic manner to indicate the superlative.

[36:6]  2 tn Or “deliver.”

[36:6]  3 sn God’s justice/fairness is firm and reliable like the highest mountains and as abundant as the water in the deepest sea. The psalmist uses a legal metaphor to describe God’s preservation of his creation. Like a just judge who vindicates the innocent, God protects his creation from destructive forces.

[136:25]  4 tn Heb “to all flesh,” which can refer to all people (see Pss 65:2; 145:21) or more broadly to mankind and animals. Elsewhere the psalms view God as the provider for all living things (see Pss 104:27-28; 145:15).

[145:15]  5 tn Heb “the eyes of all wait for you.”

[145:15]  6 tn Heb “and you give to them their food in its season” (see Ps 104:27).

[145:16]  7 tn Heb “[with what they] desire.”

[147:9]  8 tn Heb “which cry out.”

[38:41]  9 tn The verse is difficult, making some suspect that a line has dropped out. The little birds in the nest hardly go wandering about looking for food. Dhorme suggest “and stagger for lack of food.”

[12:24]  10 tn Or “crows.” Crows and ravens belong to the same family of birds. English uses “crow” as a general word for the family. Palestine has several indigenous members of the crow family.

[12:24]  11 tn Or “God gives them food to eat.” L&N 23.6 has both “to provide food for” and “to give food to someone to eat.”

[12:25]  12 tn Or “by being anxious.”

[12:25]  13 tn Or “a cubit to his height.” A cubit (πῆχυς, phcu") can measure length (normally about 45 cm or 18 inches) or time (a small unit, “hour” is usually used [BDAG 812 s.v.] although “day” has been suggested [L&N 67.151]). The term ἡλικία (Jhlikia) is ambiguous in the same way as πῆχυς. Most scholars take the term to describe age or length of life here, although a few refer it to bodily stature (see BDAG 435-36 s.v. 1.a for discussion). Worry about length of life seems a more natural figure than worry about height. However, the point either way is clear: Worrying adds nothing to life span or height.

[12:26]  14 tn This is a first class condition in the Greek text.

[12:26]  15 tn Or “why are you anxious for.”

[12:27]  16 tn Traditionally, “lilies.” According to L&N 3.32, “Though traditionally κρίνον has been regarded as a type of lily, scholars have suggested several other possible types of flowers, including an anemone, a poppy, a gladiolus, and a rather inconspicuous type of daisy.” In view of the uncertainty, the more generic “flowers” has been used in the translation.

[12:27]  17 tn Traditionally, “toil.” Although it might be argued that “work hard” would be a more precise translation of κοπιάω (kopiaw) here, the line in English scans better in terms of cadence with a single syllable.

[12:28]  18 tn This is a first class condition in the Greek text.

[12:28]  19 tn Grk “grass in the field.”

[12:28]  20 tn Grk “which is in the field today.”

[12:28]  21 tn Grk “into the oven.” The expanded translation “into the fire to heat the oven” has been used to avoid misunderstanding; most items put into modern ovens are put there to be baked, not burned.

[12:28]  22 sn The phrase how much more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.



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