Discovery BoxPsalms 37:1-9
ContextBy David.
37:1 Do not fret 2 when wicked men seem to succeed! 3
Do not envy evildoers!
37:2 For they will quickly dry up like grass,
and wither away like plants. 4
37:3 Trust in the Lord and do what is right!
Settle in the land and maintain your integrity! 5
37:4 Then you will take delight in the Lord, 6
and he will answer your prayers. 7
37:5 Commit your future to the Lord! 8
Trust in him, and he will act on your behalf. 9
37:6 He will vindicate you in broad daylight,
and publicly defend your just cause. 10
37:7 Wait patiently for the Lord! 11
Wait confidently 12 for him!
Do not fret over the apparent success of a sinner, 13
a man who carries out wicked schemes!
37:8 Do not be angry and frustrated! 14
Do not fret! That only leads to trouble!
37:9 Wicked men 15 will be wiped out, 16
but those who rely on the Lord are the ones who will possess the land. 17
[37:1] 1 sn Psalm 37. The psalmist urges his audience not to envy the wicked, but to trust in and obey the Lord, for he will destroy sinners and preserve the godly. When the smoke of judgment clears, the wicked will be gone, but the godly will remain and inherit God’s promised blessings. The psalm is an acrostic; every other verse begins with a successive letter of the Hebrew alphabet.
[37:1] 2 tn The verb form is singular (see vv. 3-10 as well, where the second person verbs and pronouns are also singular). The psalmist’s exhortation has a wisdom flavor to it; it is personalized for each member of his audience.
[37:1] 3 tn Heb “over sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b.
[37:2] 4 tn Heb “like green vegetation.”
[37:3] 5 tn Heb “tend integrity.” The verb רָעָה (ra’ah, “tend, shepherd”) is probably used here in the sense of “watch over, guard.” The noun אֱמוּנָה (’emunah, “faithfulness, honesty, integrity”) is understood as the direct object of the verb, though it could be taken as an adverbial accusative, “[feed] securely,” if the audience is likened to a flock of sheep.
[37:4] 6 tn Following the imperatives of v. 3 the prefixed verbal forms with vav (ו) in v. 4 indicate result. Faith and obedience (v. 3) will bring divine blessing (v. 4).
[37:4] 7 tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.”
[37:5] 8 tn Heb “roll your way upon the
[37:5] 9 tn Heb “he will act.” Verse 6 explains what is meant; the
[37:6] 10 tn Heb “and he will bring out like light your vindication, and your just cause like noonday.”
[37:7] 11 tn Heb “Be quiet before the
[37:7] 12 tc The Hebrew text has וְהִתְחוֹלֵל (vÿhitkholel, Hitpolel of חִיל, khil, “writhe with fear, suffer”) but this idea fits awkwardly here. The text should be changed to וְתוֹחֵל (vÿtokhel; Hiphil of יָחַל, yakhal, “wait”). It appears that the Hebrew text is the product of dittography: (1) the initial וה (vav-he) is accidentally repeated from the preceding word (יְהוָה, yÿhvah) and (2) the final lamed (ל) is accidentally repeated (note the preceding lamed and the initial lamed on the following form, לו).
[37:7] 13 tn Heb “over one who causes his way to be successful.”
[37:8] 14 tn Heb “Refrain from anger! Abandon rage!”
[37:9] 15 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time.
[37:9] 16 tn Or “cut off, removed.”
[37:9] 17 tn Heb “and those who wait on the
