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Psalms 37:9

Context

37:9 Wicked men 1  will be wiped out, 2 

but those who rely on the Lord are the ones who will possess the land. 3 

Psalms 37:28

Context

37:28 For the Lord promotes 4  justice,

and never abandons 5  his faithful followers.

They are permanently secure, 6 

but the children 7  of evil men are wiped out. 8 

Zechariah 5:3-4

Context
5:3 The speaker went on to say, “This is a curse 9  traveling across the whole earth. For example, according to the curse whoever steals 10  will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate.” 5:4 “I will send it out,” says the Lord who rules over all, “and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”

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[37:9]  1 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time.

[37:9]  2 tn Or “cut off, removed.”

[37:9]  3 tn Heb “and those who wait on the Lord, they will possess the land.”

[37:28]  4 tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of justice causes him to actively promote these principles as he governs the world. The active participle describes characteristic behavior.

[37:28]  5 tn The imperfect verbal form draws attention to this generalizing statement.

[37:28]  6 tn Or “protected forever.”

[37:28]  7 tn Or “offspring”; Heb “seed.”

[37:28]  8 tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths.

[5:3]  9 tn The Hebrew word translated “curse” (אָלָה, ’alah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21).

[5:3]  10 sn Stealing and swearing falsely (mentioned later in this verse) are sins against mankind and God respectively and are thus violations of the two major parts of the Ten Commandments. These two stipulations (commandments 8 and 3) represent the whole law.



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