Psalms 38:16

38:16 I have prayed for deliverance, because otherwise they will gloat over me; ¹ 

when my foot slips they will arrogantly taunt me. ² 

Psalms 55:12

55:12 Indeed, ³  it is not an enemy who insults me,

or else I could bear it;

it is not one who hates me who arrogantly taunts me, ⁴ 

or else I could hide from him.

Job 19:5

19:5 If indeed ⁵  you would exalt yourselves ⁶  above me

and plead my disgrace against me, ⁷ 

Jeremiah 48:26

48:26 “Moab has vaunted itself against me.

So make him drunk with the wine of my wrath ⁸ 

until he splashes ⁹  around in his own vomit,

until others treat him as a laughingstock.

Daniel 11:36

11:36 “Then the king ¹⁰  will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of ¹¹  wrath is completed, for what has been decreed must occur. ¹² 

[38:16]  ¹ tn Heb “For I said, ‘Lest they rejoice over me.’” The psalmist recalls the motivating argument of his petition. He probably prefaced this statement with a prayer for deliverance (see Pss 7:1-2; 13:3-4; 28:1).

[38:16]  ² tn Heb “they will magnify against me.” See Pss 35:26; 55:13.

[55:12]  ³ tn Or “for.”

[55:12]  ⁴ tn Heb “[who] magnifies against me.” See Pss 35:26; 38:16.

[19:5]  ⁵ tn The introductory particles repeat אָמְנָם (’amnam, “indeed”) but now with אִם (’im, “if”). It could be interpreted to mean “is it not true,” or as here in another conditional clause.

[19:5]  ⁶ tn The verb is the Hiphil of גָּדַל (gadal); it can mean “to make great” or as an internal causative “to make oneself great” or “to assume a lofty attitude, to be insolent.” There is no reason to assume another root here with the meaning of “quarrel” (as Gordis does).

[19:5]  ⁷ sn Job’s friends have been using his shame, his humiliation in all his sufferings, as proof against him in their case.

[48:26]  ⁷ tn Heb “Make him drunk because he has magnified himself against the Lord.” The first person has again been adopted for consistency within a speech of the Lord. Almost all of the commentaries relate the figure of drunkenness to the figure of drinking the cup of God’s wrath spelled out in Jer 25 where reference is made at one point to the nations drinking, staggering, vomiting, and falling (25:27 and see G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 [WBC], 316, for a full list of references to this figure including this passage and 49:12-13; 51:6-10, 39, 57).

[48:26]  ⁸ tn The meaning of this word is uncertain. It is usually used of clapping the hands or the thigh in helpless anger or disgust. Hence J. Bright (Jeremiah [AB], 321) paraphrases “shall vomit helplessly.” HALOT 722 s.v. II סָפַק relates this to an Aramaic word and see a homonym meaning “vomit” or “spew out.” The translation is that of BDB 706 s.v. סָפַק Qal.3, “splash (fall with a splash),” from the same root that refers to slapping or clapping the thigh.

[11:36]  ⁹ sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.

[11:36]  ¹⁰ tn The words “the time of” are added in the translation for clarification.

[11:36]  ¹¹ tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.