Psalms 4:7
Contextthan those who have abundant grain and wine. 2
Psalms 45:15
Context45:15 They are bubbling with joy as they walk in procession
and enter the royal palace. 3
Psalms 51:8
Context51:8 Grant me the ultimate joy of being forgiven! 4
May the bones 5 you crushed rejoice! 6
Psalms 68:3
Context68:3 But the godly 7 are happy;
they rejoice before God
and are overcome with joy. 8
Psalms 100:2
Context100:2 Worship 9 the Lord with joy!
Enter his presence with joyful singing!


[4:7] 1 tn Heb “you place joy in my heart.” Another option is to understand the perfect verbal form as indicating certitude, “you will make me happier.”
[4:7] 2 tn Heb “from (i.e., more than) the time (when) their grain and their wine are abundant.”
[45:15] 3 tn Heb “they are led with joy and happiness, they enter the house of the king.”
[51:8] 5 tn Heb “cause me to hear happiness and joy.” The language is metonymic: the effect of forgiveness (joy) has been substituted for its cause. The psalmist probably alludes here to an assuring word from God announcing that his sins are forgiven (a so-called oracle of forgiveness). The imperfect verbal form is used here to express the psalmist’s wish or request. The synonyms “happiness” and “joy” are joined together as a hendiadys to emphasize the degree of joy he anticipates.
[51:8] 6 sn May the bones you crushed rejoice. The psalmist compares his sinful condition to that of a person who has been physically battered and crushed. Within this metaphorical framework, his “bones” are the seat of his emotional strength.
[51:8] 7 tn In this context of petitionary prayer, the prefixed verbal form is understood as a jussive, expressing the psalmist’s wish or request.
[68:3] 7 tn By placing the subject first the psalmist highlights the contrast between God’s ecstatic people and his defeated enemies (vv. 1-2).
[68:3] 8 tn Heb “and they are happy with joy” (cf. NEB). Some translate the prefixed verbal forms of v. 3 as jussives, “Let the godly be happy, let them rejoice before God, and let them be happy with joy!” (Cf. NASB, NIV, NRSV; note the call to praise in v. 4.)