Psalms 43:2-5

43:2 For you are the God who shelters me. ¹ 

Why do you reject me? ² 

Why must I walk around ³  mourning ⁴ 

because my enemies oppress me?

43:3 Reveal ⁵  your light ⁶  and your faithfulness!

They will lead me, ⁷ 

they will escort ⁸  me back to your holy hill, ⁹ 

and to the place where you live. ¹⁰ 

43:4 Then I will go ¹¹  to the altar of God,

to the God who gives me ecstatic joy, ¹² 

so that I express my thanks to you, ¹³  O God, my God, with a harp.

43:5 Why are you depressed, ¹⁴  O my soul? ¹⁵ 

Why are you upset? ¹⁶ 

Wait for God!

For I will again give thanks

to my God for his saving intervention. ¹⁷ 

[43:2]  ¹ tn Heb “God of my place of refuge,” that is, “God who is my place of refuge.” See Ps 31:4.

[43:2]  ² tn The question is similar to that of Ps 42:9, but זָנַח (zanakh, “reject”) is a stronger verb than שָׁכַח (shakhakh, “forget”).

[43:2]  ³ tn The language is similar to that of Ps 42:9, but the Hitpael form of the verb הָלַךְ (halakh; as opposed to the Qal form in 42:9) expresses more forcefully the continuing nature of the psalmist’s distress.

[43:2]  ⁴ sn Walk around mourning. See Ps 38:6 for a similar statement.

[43:3]  ⁵ tn Heb “send.”

[43:3]  ⁶ sn God’s deliverance is compared here to a light which will lead the psalmist back home to the Lord’s temple. Divine deliverance will in turn demonstrate the Lord’s faithfulness to his people.

[43:3]  ⁷ tn Or “may they lead me.” The prefixed verbal forms here and in the next line may be taken as jussives.

[43:3]  ⁸ tn Heb “bring.”

[43:3]  ⁹ sn In this context the Lord’s holy hill is Zion/Jerusalem. See Isa 66:20; Joel 2:1; 3:17; Zech 8:3; Pss 2:6; 15:1; 48:1; 87:1; Dan 9:16.

[43:3]  ¹⁰ tn Or “to your dwelling place[s].” The plural form of the noun may indicate degree or quality; this is the Lord’s special dwelling place (see Pss 46:4; 84:1; 132:5, 7).

[43:4]  ¹¹ tn The cohortative expresses the psalmist’s resolve. Prefixed with the vav (ו) conjunctive it also expresses the result or outcome of the preceding verbs “lead” and “escort.”

[43:4]  ¹² tn Heb “to God, the joy of my happiness.” The phrase “joy of my happiness” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the degree of the psalmist’s joy. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971): 17-81.

[43:4]  ¹³ tn The cohortative with vav (ו) conjunctive probably indicates purpose (“so that”) or intention.

[43:5]  ¹⁴ tn Heb “Why do you bow down?”

[43:5]  ¹⁵ sn For poetic effect the psalmist addresses his soul, or inner self.

[43:5]  ¹⁶ tn Heb “and why are you in turmoil upon me?”

[43:5]  ¹⁷ tc Heb “for again I will give him thanks, the saving acts of my face and my God.” The last line should be emended to read יְשׁוּעֹת פְנֵי אֱלֹהָי (yÿshu’ot fÿney ’elohay, “[for] the saving acts of the face of my God,” that is, the saving acts associated with God’s presence/intervention. This refrain is identical to the one in Ps 42:11. See also 42:5, which differs only slightly.