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Psalms 45:12

Context

45:12 Rich people from Tyre 1 

will seek your favor by bringing a gift. 2 

Psalms 83:7

Context

83:7 Gebal, 3  Ammon, and Amalek,

Philistia and the inhabitants of Tyre. 4 

Psalms 87:4

Context

87:4 I mention Rahab 5  and Babylon to my followers. 6 

Here are 7  Philistia and Tyre, 8  along with Ethiopia. 9 

It is said of them, “This one was born there.” 10 

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[45:12]  1 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[45:12]  2 tn Heb “and a daughter of Tyre with a gift, your face they will appease, the rich of people.” The phrase “daughter of Tyre” occurs only here in the OT. It could be understood as addressed to the bride, indicating she was a Phoenician (cf. NEB). However, often in the OT the word “daughter,” when collocated with the name of a city or country, is used to personify the referent (see, for example, “Daughter Zion” in Ps 9:14, and “Daughter Babylon” in Ps 137:8). If that is the case here, then “Daughter Tyre” identifies the city-state of Tyre as the place from which the rich people come (cf. NRSV). The idiom “appease the face” refers to seeking one’s favor (see Exod 32:11; 1 Sam 13:12; 1 Kgs 13:6; 2 Kgs 13:4; 2 Chr 33:12; Job 11:19; Ps 119:58; Prov 19:6; Jer 26:19; Dan 9:13; Zech 7:2; 8:21-22; Mal 1:9).

[83:7]  3 sn Some identify Gebal with the Phoenician coastal city of Byblos (see Ezek 27:9, where the name is spelled differently), though others locate this site south of the Dead Sea (see BDB 148 s.v. גְּבַל; HALOT 174 s.v. גְּבַל).

[83:7]  4 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[87:4]  5 snRahab,” which means “proud one,” is used here as a title for Egypt (see Isa 30:7).

[87:4]  6 tn Heb “to those who know me” (see Ps 36:10). Apparently the Lord speaks here. The verbal construction (the Hiphil of זָכַר, zakhar, “remember” followed by the preposition -לְ [le] with a substantive) is rare, but the prepositional phrase is best understood as indicating the recipient of the announcement (see Jer 4:16). Some take the preposition in the sense of “among” and translate, “among those who know me” (cf. NEB, NIV, NRSV). In this case these foreigners are viewed as the Lord’s people and the psalm is interpreted as anticipating a time when all nations will worship the Lord (see Ps 86:9) and be considered citizens of Zion.

[87:4]  7 tn Heb “Look.”

[87:4]  8 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[87:4]  9 tn Heb “Cush.”

[87:4]  10 tn Heb “and this one was born there.” The words “It is said of them” are not in the Hebrew text, but are supplied for clarification and stylistic purposes (see v. 5). Those advocating the universalistic interpretation understand “there” as referring to Zion, but it seems more likely that the adverb refers to the nations just mentioned. The foreigners are identified by their native lands.



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