Psalms 46:4

46:4 The river’s channels bring joy to the city of God, ¹ 

the special, holy dwelling place of ²  the sovereign One. ³ 

Psalms 65:1

Psalm 65 ⁴ 

For the music director; a psalm of David, a song.

65:1 Praise awaits you, ⁵  O God, in Zion.

Vows made to you are fulfilled.

Psalms 78:68

78:68 He chose the tribe of Judah,

and Mount Zion, which he loves.

Psalms 87:3

87:3 People say wonderful things about you, ⁶ 

O city of God. (Selah)

Hebrews 12:22

12:22 But you have come to Mount Zion, the city ⁷  of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly

Revelation 21:2

21:2 And I saw the holy city – the new Jerusalem – descending out of heaven from God, made ready like a bride adorned for her husband.

Revelation 21:10-22

21:10 So ⁸  he took me away in the Spirit ⁹  to a huge, majestic mountain ¹⁰  and showed me the holy city, Jerusalem, descending out of heaven from God. 21:11 The city possesses ¹¹  the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper. ¹²  21:12 It has ¹³  a massive, high wall ¹⁴  with twelve gates, ¹⁵  with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel ¹⁶  are written on the gates. ¹⁷  21:13 There are ¹⁸  three gates on the east side, three gates on the north side, three gates on the south side and three gates on the west side. ¹⁹  21:14 The ²⁰  wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

21:15 The angel ²¹  who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall. 21:16 Now ²²  the city is laid out as a square, ²³  its length and width the same. He ²⁴  measured the city with the measuring rod ²⁵  at fourteen hundred miles ²⁶  (its length and width and height are equal). 21:17 He also measured its wall, one hundred forty-four cubits ²⁷  according to human measurement, which is also the angel’s. ²⁸  21:18 The city’s ²⁹  wall is made ³⁰  of jasper and the city is pure gold, like transparent glass. ³¹  21:19 The foundations of the city’s wall are decorated ³²  with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, ³³  the fourth emerald, 21:20 the fifth onyx, ³⁴  the sixth carnelian, ³⁵  the seventh chrysolite, ³⁶  the eighth beryl, ³⁷  the ninth topaz, the tenth chrysoprase, ³⁸  the eleventh jacinth, ³⁹  and the twelfth amethyst. 21:21 And the twelve gates are twelve pearls – each one of the gates is made from just one pearl! The ⁴⁰  main street ⁴¹  of the city is pure gold, like transparent glass.

21:22 Now ⁴²  I saw no temple in the city, because the Lord God – the All-Powerful ⁴³  – and the Lamb are its temple.

[46:4]  ¹ tn Heb “A river, its channels cause the city of God to be glad.”

[46:4]  ² tn Heb “the holy [place] of the dwelling places of.” The adjective “holy” is used here in a substantival manner and placed in construct with the following noun (see GKC 428 §132.c). Origen’s transliterated text assumes the reading קֹדֶשׁ (qodesh, “holiness; holy place”), while the LXX assumes a Piel verbal form קִדֵּשׁ (qidesh, “makes holy”) and takes the following form as “his dwelling place.” The plural form מִשְׁכְּנֵי (mishkÿney, “dwelling places of”) is probably a plural of degree, emphasizing the special character of this dwelling place. See GKC 397 §124.b. The form stands as an appositional genitive in relation to the preceding construct noun.

[46:4]  ³ tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.

[65:1]  ⁴ sn Psalm 65. The psalmist praises God because he forgives sin and blesses his people with an abundant harvest.

[65:1]  ⁵ tn Heb “for you, silence, praise.” Many prefer to emend the noun דֻּמִיָּה (dumiyyah, “silence”) to a participle דּוֹמִיָּה (domiyyah), from the root דָּמָה (damah, “be silent”), understood here in the sense of “wait.”

[87:3]  ⁶ tn Heb “glorious things are spoken about you.” The translation assumes this is a general reference to compliments paid to Zion by those who live within her walls and by those who live in the surrounding areas and lands. Another option is that this refers to a prophetic oracle about the city’s glorious future. In this case one could translate, “wonderful things are announced concerning you.”

[12:22]  ⁷ tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically – that is, explaining further what is meant by “Mount Zion.”

[21:10]  ⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation.

[21:10]  ⁹ tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

[21:10]  ¹⁰ tn Grk “to a mountain great and high.”

[21:11]  ¹¹ tn Grk “from God, having the glory of God.” Here a new sentence was started in the translation by supplying the words “the city” to refer back to the previous clause and translating the participle (“having”) as a finite verb.

[21:11]  ¹² tn On the term ἰάσπιδι (iaspidi) BDAG 465 s.v. ἴασπις states, “jasper, a precious stone found in various colors, mostly reddish, somet. green…brown, blue, yellow, and white. In antiquity the name was not limited to the variety of quartz now called jasper, but could designate any opaque precious stone. Rv 21:18f. W. λίθος 4:3 (TestSol C 11:8). λίθος ἴασπις κρυσταλλίζων a stone of crystal-clear jasper 21:11 (cp. Is 54:12); perh. the opal is meant here; acc. to some, the diamond.”

[21:12]  ¹³ tn Grk “jasper, having.” Here a new sentence was started in the translation.

[21:12]  ¹⁴ tn Grk “a (city) wall great and high.”

[21:12]  ¹⁵ tn On this term BDAG 897 s.v. πυλών 1 states, “gate, esp. of the large, impressive gateways at the entrance of temples and palaces…of the entrances of the heavenly Jerusalem…οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν its entrances shall never be shut Rv 21:25; cp. vss. 12ab, 13abcd, 15, 21ab; 22:14.”

[21:12]  ¹⁶ tn Grk “of the sons of Israel.” The translation “nation of Israel” is given in L&N 11.58.

[21:12]  ¹⁷ tn Grk “on them”; the referent (the gates) has been specified in the translation for clarity.

[21:13]  ¹⁸ tn The words “There are” have been supplied to make a complete English sentence. This is a continuation of the previous sentence, a lengthy and complicated one in Greek.

[21:13]  ¹⁹ tn The word “side” has been supplied four times in this verse for clarity.

[21:14]  ²⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:15]  ²¹ tn Grk “the one”; the referent (the angel of v. 9) has been specified in the translation for clarity.

[21:16]  ²² tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the description of the city.

[21:16]  ²³ tn Or “the city lies square.” On κεῖμαι (keimai) in this context, BDAG 537 s.v. 2 states, “lie, of things…ἡ πόλις τετράγωνος κεῖται is laid out as a square Rv 21:16.”

[21:16]  ²⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:16]  ²⁵ tn Grk “with the rod”; the word “measuring” is supplied from the description in v. 15.

[21:16]  ²⁶ tn Or “two thousand two hundred kilometers,” Grk “12,000 stades.” A stade was a measure of length about 607 ft (185 m).

[21:17]  ²⁷ tn Here the measurement was kept in cubits in the translation because of the possible symbolic significance of the number 144 (12 times 12). This is about 216 ft (65 m).

[21:17]  ²⁸ tn Here L&N 81.1 translate the phrase μέτρον ἀνθρώπου, ὅ ἐστιν ἀγγέλου (metron anqrwpou, {o estin angelou) “‘the unit of measurement used by a person, that is, by an angel’ Re 21:17.” It is more likely that μέτρον is an accusative of respect or reference.

[21:18]  ²⁹ tn Grk “and its wall”; the referent of the pronoun (the city) has been specified in the translation for clarity. Here καί (kai) has not been translated because of differences between Greek and English style.

[21:18]  ³⁰ tn The phrase ἡ ἐνδώμησις τοῦ τείχους (Jh endwmhsi" tou teicou") is difficult to translate precisely. BDAG 334 s.v. ἐνδώμησις states, “primary mng. ‘interior structure’; in our lit. prob.=construction, hence material τοῦ τείχους Rv 21:18.” The phrase could then be translated, “the foundation of the city wall was jasper” or “the material used for the wall of the city was jasper.” The latter alternative has been used in the translation because the text goes on to discuss the foundation in 21:19 (using the term θεμέλιος [qemelios]), which is somewhat redundant if the foundation is mentioned here.

[21:18]  ³¹ tn Or “transparent crystal.” See L&N 6.222, which notes the emphasis is on transparency here. The same Greek word, καθαρός (kaqaros), means both “pure” (referring to the gold) and “transparent” (referring to the glass).

[21:19]  ³² tn The perfect participle here has been translated as an intensive (resultative) perfect.

[21:19]  ³³ sn Agate (also called chalcedony) is a semiprecious stone usually milky or gray in color (L&N 2.32).

[21:20]  ³⁴ sn Onyx (also called sardonyx) is a semiprecious stone that comes in various colors (L&N 2.35).

[21:20]  ³⁵ sn Carnelian is a semiprecious gemstone, usually red in color (L&N 2.36).

[21:20]  ³⁶ sn Chrysolite refers to either quartz or topaz, golden yellow in color (L&N 2.37).

[21:20]  ³⁷ sn Beryl is a semiprecious stone, usually blue-green or green in color (L&N 2.38).

[21:20]  ³⁸ sn Chrysoprase is a greenish type of quartz (L&N 2.40).

[21:20]  ³⁹ sn Jacinth is a semiprecious stone, probably blue in color (also called “hyacinth,” but that translation is not used here because of possible confusion with the flower of the same name). See L&N 2.41.

[21:21]  ⁴⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:21]  ⁴¹ tn The Greek word πλατεῖα (plateia) refers to a major (broad) street (L&N 1.103).

[21:22]  ⁴² tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Every verse from here to the end of this chapter begins with καί in Greek, but due to differences between Greek and contemporary English style, these have not been translated.

[21:22]  ⁴³ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”