Psalms 48:9

48:9 We reflect on your loyal love, O God,

within your temple.

Psalms 45:15

45:15 They are bubbling with joy as they walk in procession

and enter the royal palace. ¹ 

Psalms 68:29

68:29 as you come out of your temple in Jerusalem! ² 

Kings bring tribute to you.

Psalms 5:7

5:7 But as for me, ³  because of your great faithfulness I will enter your house; ⁴ 

I will bow down toward your holy temple as I worship you. ⁵ 

Psalms 11:4

11:4 The Lord is in his holy temple; ⁶ 

the Lord’s throne is in heaven. ⁷ 

His eyes ⁸  watch; ⁹ 

his eyes ¹⁰  examine ¹¹  all people. ¹² 

Psalms 29:9

29:9 The Lord’s shout bends ¹³  the large trees ¹⁴ 

and strips ¹⁵  the leaves from the forests. ¹⁶ 

Everyone in his temple says, “Majestic!” ¹⁷ 

Psalms 45:8

45:8 All your garments are perfumed with ¹⁸  myrrh, aloes, and cassia.

From the luxurious palaces ¹⁹  comes the music of stringed instruments that makes you happy. ²⁰ 

Psalms 65:4

65:4 How blessed ²¹  is the one whom you choose,

and allow to live in your palace courts. ²² 

May we be satisfied with the good things of your house –

your holy palace. ²³ 

Psalms 144:12

144:12 Then ²⁴  our sons will be like plants,

that quickly grow to full size. ²⁵ 

Our daughters will be like corner pillars, ²⁶ 

carved like those in a palace. ²⁷ 

Psalms 18:6

18:6 In my distress I called to the Lord;

I cried out to my God. ²⁸ 

From his heavenly temple ²⁹  he heard my voice;

he listened to my cry for help. ³⁰ 

Psalms 27:4

27:4 I have asked the Lord for one thing –

this is what I desire!

I want to live ³¹  in the Lord’s house ³²  all the days of my life,

so I can gaze at the splendor ³³  of the Lord

and contemplate in his temple.

Psalms 79:1

Psalm 79 ³⁴ 

A psalm of Asaph.

79:1 O God, foreigners ³⁵  have invaded your chosen land; ³⁶ 

they have polluted your holy temple

and turned Jerusalem ³⁷  into a heap of ruins.

Psalms 138:2

138:2 I will bow down toward your holy temple,

and give thanks to your name,

because of your loyal love and faithfulness,

for you have exalted your promise above the entire sky. ³⁸ 

[45:15]  ¹ tn Heb “they are led with joy and happiness, they enter the house of the king.”

[68:29]  ¹ tn Heb “Be strong, O God, [you] who have acted for us, from your temple in Jerusalem.”

[5:7]  ¹ sn But as for me. By placing the first person pronoun at the beginning of the verse, the psalmist highlights the contrast between the evildoers’ actions and destiny, outlined in the preceding verses, with his own.

[5:7]  ² sn I will enter your house. The psalmist is confident that God will accept him into his presence, in contrast to the evildoers (see v. 5).

[5:7]  ³ tn Heb “in fear [of] you.” The Hebrew noun יִרְאָה (yir’ah, “fear”), when used of fearing God, is sometimes used metonymically for what it ideally produces: “worship, reverence, piety.”

[11:4]  ¹ tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

[11:4]  ² sn The Lord’s throne is in heaven. The psalmist is confident that the Lord reigns as sovereign king, “keeps an eye on” all people, and responds in a just manner to the godly and wicked.

[11:4]  ³ sn His eyes. The anthropomorphic language draws attention to God’s awareness of and interest in the situation on earth. Though the enemies are hidden by the darkness (v. 2), the Lord sees all.

[11:4]  ⁴ tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.

[11:4]  ⁵ tn Heb “eyelids.”

[11:4]  ⁶ tn For other uses of the verb in this sense, see Job 7:18; Pss 7:9; 26:2; 139:23.

[11:4]  ⁷ tn Heb “test the sons of men.”

[29:9]  ¹ tn The Hebrew imperfect verbal form is descriptive in function; the psalmist depicts the action as underway.

[29:9]  ² tc Heb “the deer.” Preserving this reading, some translate the preceding verb, “causes [the deer] to give premature birth” (cf. NEB, NASB). But the Polel of חוּל/חִיל (khul/khil) means “give birth,” not “cause to give birth,” and the statement “the Lord’s shout gives birth to deer” is absurd. In light of the parallelism (note “forests” in the next line) and v. 5, it is preferable to emend אַיָּלוֹת (’ayyalot, “deer”) to אֵילוֹת (’elot, “large trees”) understanding the latter as an alternate form of the usual plural form אַיָּלִים (’ayyalim).

[29:9]  ³ tn The verb is used in Joel 1:7 of locusts stripping the leaves from a tree. The prefixed verbal form with vav (ו) consecutive here carries the descriptive function of the preceding imperfect. See GKC 329 §111.t.

[29:9]  ⁴ tn The usual form of the plural of יַעַר (ya’ar, “forest”) is יְעָרִים (yÿ’arim). For this reason some propose an emendation to יְעָלוֹת (yÿ’alot, “female mountain goats”) which would fit nicely in the parallelism with “deer” (cf. NEB “brings kids early to birth”). In this case one would have to understand the verb חָשַׂף (khasaf) to mean “cause premature birth,” an otherwise unattested homonym of the more common חָשַׂף (“strip bare”).

[29:9]  ⁵ tn Heb “In his temple, all of it says, ‘Glory.’”

[45:8]  ¹ tn The words “perfumed with” are supplied in the translation for clarification.

[45:8]  ² tn Heb “the palaces of ivory.” The phrase “palaces of ivory” refers to palaces that had ivory panels and furniture decorated with ivory inlays. Such decoration with ivory was characteristic of a high level of luxury. See 1 Kgs 22:39 and Amos 3:15.

[45:8]  ³ tn Heb “from the palaces of ivory stringed instrument[s] make you happy.”

[65:4]  ¹ tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see Pss 1:1; 2:12; 34:9; 41:1; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).

[65:4]  ² tn Heb “[whom] you bring near [so that] he might live [in] your courts.”

[65:4]  ³ tn Or “temple.”

[144:12]  ¹ tn Some consider אֲשֶׁר (’asher) problematic, but here it probably indicates the anticipated consequence of the preceding request. (For other examples of אֲשֶׁר indicating purpose/result, see BDB 83 s.v. and HALOT 99 s.v.) If the psalmist – who appears to be a Davidic king preparing to fight a battle (see vv. 10-11) – is victorious, the whole nation will be spared invasion and defeat (see v. 14) and can flourish. Some prefer to emend the form to אַשְׁרֵי (“how blessed [are our sons]”). A suffixed noun sometimes follows אַשְׁרֵי (’ashrey; see 1 Kgs 10:8; Prov 20:7), but the presence of a comparative element (see “like plants”) after the suffixed noun makes the proposed reading too awkward syntactically.

[144:12]  ² tn Heb “grown up in their youth.” The translation assumes that “grown up” modifies “plants” (just as “carved” modifies “corner pillars” in the second half of the verse). Another option is to take “grown up” as a predicate in relation to “our sons,” in which case one might translate, “they will be strapping youths.”

[144:12]  ³ tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar.

[144:12]  ⁴ tn Heb “carved [in] the pattern of a palace.”

[18:6]  ¹ tn In this poetic narrative context the four prefixed verbal forms in v. 6 are best understood as preterites indicating past tense, not imperfects.

[18:6]  ² tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly temple is in view, not the earthly one.

[18:6]  ³ tc Heb “and my cry for help before him came into his ears.” 2 Sam 22:7 has a shorter reading, “my cry for help, in his ears.” It is likely that Ps 18:6 MT as it now stands represents a conflation of two readings: (1) “my cry for help came before him,” (2) “my cry for help came into his ears.” See F. M. Cross and D. N. Freedman, Studies in Ancient Yahwistic Poetry (SBLDS), 144, n. 13.

[27:4]  ¹ tn Heb “my living.”

[27:4]  ² sn The Lord’s house. This probably refers to the tabernacle (if one accepts Davidic authorship) or the temple (see Judg 19:18; 1 Sam 1:7, 24; 2 Sam 12:20; 1 Kgs 7:12, 40, 45, 51).

[27:4]  ³ tn Or “beauty.”

[79:1]  ¹ sn Psalm 79. The author laments how the invading nations have destroyed the temple and city of Jerusalem. He asks God to forgive his people and to pour out his vengeance on those who have mistreated them.

[79:1]  ² tn Or “nations.”

[79:1]  ³ tn Heb “have come into your inheritance.”

[79:1]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[138:2]  ¹ tc The MT reads, “for you have made great over all your name your word.” If retained, this must mean that God's mighty intervention, in fulfillment of his word of promise, surpassed anything he had done prior to this. However, the statement is odd and several emendations have been proposed. Some read, “for you have exalted over everything your name and your word,” while others suggest, “for you have exalted over all the heavens your name and your word.” The translation assumes an emendation of “your name” to “your heavens” (a construction that appears in Pss 8:3 and 144:5). The point is that God has been faithful to his promise and the reliability of that promise is apparent to all. For a fuller discussion of these options, see L. C. Allen, Psalms 101-150 (WBC), 244.