Psalms 50:18-23

50:18 When you see a thief, you join him; ¹ 

you associate with men who are unfaithful to their wives. ² 

50:19 You do damage with words, ³ 

and use your tongue to deceive. ⁴ 

50:20 You plot against your brother; ⁵ 

you slander your own brother. ⁶ 

50:21 When you did these things, I was silent, ⁷ 

so you thought I was exactly like you. ⁸ 

But now I will condemn ⁹  you

and state my case against you! ¹⁰ 

50:22 Carefully consider this, you who reject God! ¹¹ 

Otherwise I will rip you to shreds ¹² 

and no one will be able to rescue you.

50:23 Whoever presents a thank-offering honors me. ¹³ 

To whoever obeys my commands, I will reveal my power to deliver.” ¹⁴ 

[50:18]  ¹ tn Heb “you run with him.”

[50:18]  ² tn Heb “and with adulterers [is] your portion.”

[50:19]  ³ tn Heb “your mouth you send with evil.”

[50:19]  ⁴ tn Heb “and your tongue binds together [i.e., “frames”] deceit.”

[50:20]  ⁵ tn Heb “you sit, against your brother you speak.” To “sit” and “speak” against someone implies plotting against that person (see Ps 119:23).

[50:20]  ⁶ tn Heb “against the son of your mother you give a fault.”

[50:21]  ⁷ tn Heb “these things you did and I was silent.” Some interpret the second clause (“and I was silent”) as a rhetorical question expecting a negative answer, “[When you do these things], should I keep silent?” (cf. NEB). See GKC 335 §112.cc.

[50:21]  ⁸ tn The Hebrew infinitive construct (הֱיוֹת, heyot) appears to function like the infinitive absolute here, adding emphasis to the following finite verbal form (אֶהְיֶה, ’ehyeh). See GKC 339-40 §113.a. Some prefer to emend הֱיוֹת (heyot) to the infinitive absolute form הָיוֹ (hayo).

[50:21]  ⁹ tn Or “rebuke” (see v. 8).

[50:21]  ¹⁰ tn Heb “and I will set in order [my case against you] to your eyes.” The cohortative form expresses the Lord’s resolve to accuse and judge the wicked.

[50:22]  ¹¹ tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

[50:22]  ¹² sn Elsewhere in the psalms this verb is used (within a metaphorical framework) of a lion tearing its prey (see Pss 7:2; 17:12; 22:13).

[50:23]  ¹³ sn The reference to a thank-offering recalls the earlier statement made in v. 14. Gratitude characterizes genuine worship.

[50:23]  ¹⁴ tn Heb “and [to one who] sets a way I will show the deliverance of God.” Elsewhere the phrase “set a way” simply means “to travel” (see Gen 30:36; cf. NRSV). The present translation assumes an emendation of וְשָׂם דֶּרֶךְ (vÿsam derekh) to וְשֹׁמֵר דְּרָכַּי (vÿshomer dÿrakhay, “and [the one who] keeps my ways” [i.e., commands, see Pss 18:21; 37:34). Another option is to read וְשֹׁמֵר דַּרְכּוֹ (vÿshomer darko, “and [the one who] guards his way,” i.e., “the one who is careful to follow a godly lifestyle”; see Ps 39:1).