Psalms 54:1-7

Context

Psalm 54¹

For the music director, to be accompanied by stringed instruments; a well-written song² by David. It was written when the Ziphites came and informed Saul: “David is hiding with us.”³

54:1 O God, deliver me by your name!⁴

Vindicate me⁵ by your power!

54:2 O God, listen to my prayer!

Pay attention to what I say!⁶

54:3 For foreigners⁷ attack me;⁸

ruthless men, who do not respect God, seek my life.⁹ (Selah)

54:4 Look, God is my deliverer!¹⁰

The Lord is among those who support me.¹¹

54:5 May those who wait to ambush me¹² be repaid for their evil!¹³

As a demonstration of your faithfulness,¹⁴ destroy them!

54:6 With a freewill offering I will sacrifice¹⁵ to you!

I will give thanks to your name, O Lord, for it is good!

54:7 Surely¹⁶ he rescues me from all trouble,¹⁷

and I triumph over my enemies.¹⁸

[54:1] ¹sn Psalm 54. The psalmist asks God for protection against his enemies, confidently affirms that God will vindicate him, and promises to give thanks to God for his saving intervention.

[54:1] ²tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

[54:1] ³tn Heb “Is not David hiding with us?”

[54:1] ⁴tn God’s “name” refers here to his reputation and revealed character, which would instill fear in the psalmist’s enemies (see C. A. Briggs and E. G. Briggs, Psalms [ICC], 2:17).

[54:1] ⁵tn The imperfect verbal form is used here to express the psalmist’s wish or request.

[54:2] ⁶tn Heb “to the words of my mouth.”

[54:3] ⁷tc Many medieval Hebrew mss read זֵדִים (zedim, “proud ones”) rather than זָרִים (zarim, “foreigners”). (No matter which reading one chooses as original, dalet-resh confusion accounts for the existence of the variant.) The term זֵדִים (“proud ones”) occurs in parallelism with עָרִיצִים (’aritsim, “violent ones”) in Ps 86:14 and Isa 13:11. However, זָרִים (zarim, “foreigners”) is parallel to עָרִיצִים (’aritsim, “violent ones”) in Isa 25:5; 29:5; Ezek 28:7; 31:12.

[54:3] ⁸tn Heb “rise against me.”

[54:3] ⁹tn Heb “and ruthless ones seek my life, they do not set God in front of them.”

[54:4] ¹⁰tn Or “my helper.”

[54:4] ¹¹tn Or “sustain my life.”

[54:5] ¹²tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2.

[54:5] ¹³tn The Kethib (consonantal text) reads a Qal imperfect, “the evil will return,” while the Qere (marginal reading) has a Hiphil imperfect, “he will repay.” The parallel line has an imperative (indicating a prayer/request), so it is best to read a jussive form יָשֹׁב (yashov, “let it [the evil] return”) here.

[54:5] ¹⁴tn Heb “in [or “by”] your faithfulness.”

[54:6] ¹⁵tn The cohortative verbal form expresses the psalmist’s resolve/vow to praise.

[54:7] ¹⁶tn Or “for,” indicating a more specific reason why he will praise the Lord’s name (cf. v. 6).

[54:7] ¹⁷tn The perfects in v. 7 are probably rhetorical, indicating the psalmist’s certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer, he can describe God’s deliverance and his own vindication as if they were occurring or had already occurred.

[54:7] ¹⁸tn Heb “and on my enemies my eyes look.”