Psalms 80:1-6

Psalm 80 ¹ 

For the music director; according to the shushan-eduth style; ²  a psalm of Asaph.

80:1 O shepherd of Israel, pay attention,

you who lead Joseph like a flock of sheep!

You who sit enthroned above the winged angels, ³  reveal your splendor! ⁴ 

80:2 In the sight of Ephraim, Benjamin, and Manasseh reveal ⁵  your power!

Come and deliver us! ⁶ 

80:3 O God, restore us!

Smile on us! ⁷  Then we will be delivered! ⁸ 

80:4 O Lord God, invincible warrior! ⁹ 

How long will you remain angry at your people while they pray to you? ¹⁰ 

80:5 You have given them tears as food; ¹¹ 

you have made them drink tears by the measure. ¹² 

80:6 You have made our neighbors dislike us, ¹³ 

and our enemies insult us.

[80:1]  ¹ sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.

[80:1]  ² tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.

[80:1]  ³ sn Winged angels (Heb “cherubs”). Cherubs, as depicted in the OT, possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubs suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubs in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.

[80:1]  ⁴ tn Heb “shine forth.”

[80:2]  ⁵ tn Heb “stir up”; “arouse.”

[80:2]  ⁶ tn Heb “come for our deliverance.”

[80:3]  ⁷ tn The idiom “cause your face to shine” probably refers to a smile (see Eccl 8:1), which in turn suggests favor and blessing (see Num 6:25; Pss 4:6; 31:16; 44:3; 67:1; 89:15; Dan 9:17).

[80:3]  ⁸ tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result.

[80:4]  ⁹ tn Heb “Lord, God, hosts.” One expects the construct form אֱלֹהֵי (’elohey) before צְבָאוֹת (tsÿva’ot; “hosts”; see Ps 89:9), but יְהוָה אֱלֹהִים (yehvah ’elohim) precedes צְבָאוֹת (tsÿva’ot) in Pss 59:5 and 84:8 as well. In this context the term “hosts” (meaning “armies”) has been rendered “invincible warrior.”

[80:4]  ¹⁰ tn Heb “How long will you remain angry during the prayer of your people.” Some take the preposition -בְּ (bet) in an adversative sense here (“at/against the prayer of your people”), but the temporal sense is preferable. The psalmist expects persistent prayer to pacify God.

[80:5]  ¹¹ tn Heb “you have fed them the food of tears.”

[80:5]  ¹² tn Heb “[by] the third part [of a measure].” The Hebrew term שָׁלִישׁ (shalish, “third part [of a measure]”) occurs only here and in Isa 40:12.

[80:6]  ¹³ tn Heb “you have made us an object of contention to our neighbors.”