Psalms 9:1

Psalm 9 ¹ 

For the music director; according to the alumoth-labben style; ²  a psalm of David.

9:1 I will thank the Lord with all my heart!

I will tell about all your amazing deeds! ³ 

Psalms 44:1

Psalm 44 ⁴ 

For the music director; by the Korahites, a well-written song. ⁵ 

44:1 O God, we have clearly heard; ⁶ 

our ancestors ⁷  have told us

what you did ⁸  in their days,

in ancient times. ⁹ 

[9:1]  ¹ sn Psalm 9. The psalmist, probably speaking on behalf of Israel or Judah, praises God for delivering him from hostile nations. He celebrates God’s sovereignty and justice, and calls on others to join him in boasting of God’s greatness. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm.

[9:1]  ² tc The meaning of the Hebrew term עַלְמוּת (’almut) is uncertain. Some mss divide the form into עַל מוּת (’al mut, “according to the death [of the son]”), while the LXX assumes a reading עֲלֻמוֹת עַל (’al ’alumot, “according to alumoth”). The phrase probably refers to a particular tune or musical style.

[9:1]  ³ tn The cohortative forms in vv. 1-2 express the psalmist’s resolve to praise God publicly.

[44:1]  ⁴ sn Psalm 44. The speakers in this psalm (the worshiping community within the nation Israel) were disappointed with God. The psalm begins on a positive note, praising God for leading Israel to past military victories. Verses 1-8 appear to be a song of confidence and petition which the people recited prior to battle. But suddenly the mood changes as the nation laments a recent defeat. The stark contrast between the present and the past only heightens the nation’s confusion. Israel trusted in God for victory, but the Lord rejected them and allowed them to be humiliated in battle. If Israel had been unfaithful to God, their defeat would make sense, but the nation was loyal to the Lord. Comparing the Lord to a careless shepherd, the nation urges God to wake up and to extend his compassion to his suffering people.

[44:1]  ⁵ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

[44:1]  ⁶ tn Heb “with our ears we have heard.”

[44:1]  ⁷ tn Heb “fathers” (also in v. 2; the same Hebrew word may be translated either “fathers” or “ancestors” depending on the context.

[44:1]  ⁸ tn Heb “the work you worked.”

[44:1]  ⁹ tn Heb “in the days of old.” This refers specifically to the days of Joshua, during Israel’s conquest of the land, as vv. 2-3 indicate.