Psalms 96:6
Context96:6 Majestic splendor emanates from him; 1
his sanctuary is firmly established and beautiful. 2
Psalms 73:17
Context73:17 Then I entered the precincts of God’s temple, 3
and understood the destiny of the wicked. 4
Psalms 74:7
Context74:7 They set your sanctuary on fire;
they desecrate your dwelling place by knocking it to the ground. 5
Psalms 78:69
Context78:69 He made his sanctuary as enduring as the heavens above; 6
as secure as the earth, which he established permanently. 7
Psalms 68:35
Context68:35 You are awe-inspiring, O God, as you emerge from your holy temple! 8
It is the God of Israel 9 who gives the people power and strength.
God deserves praise! 10


[96:6] 1 tn Heb “majesty and splendor [are] before him.”
[96:6] 2 tn Heb “strength and beauty [are] in his sanctuary.”
[73:17] 3 tn The plural of the term מִקְדָּשׁ (miqdash) probably refers to the temple precincts (see Ps 68:35; Jer 51:51).
[73:17] 4 tn Heb “I discerned their end.” At the temple the psalmist perhaps received an oracle of deliverance announcing his vindication and the demise of the wicked (see Ps 12) or heard songs of confidence (for example, Ps 11), wisdom psalms (for example, Pss 1, 37), and hymns (for example, Ps 112) that describe the eventual downfall of the proud and wealthy.
[74:7] 5 tn Heb “to the ground they desecrate the dwelling place of your name.”
[78:69] 7 tc Heb “and he built like the exalting [ones] his sanctuary.” The phrase כְּמוֹ־רָמִים (kÿmo-ramim, “like the exalting [ones]”) is a poetic form of the comparative preposition followed by a participial form of the verb רוּם (rum, “be exalted”). The text should be emended to כִּמְרֹמִים (kimromim, “like the [heavenly] heights”). See Ps 148:1, where “heights” refers to the heavens above.
[78:69] 8 tn Heb “like the earth, [which] he established permanently.” The feminine singular suffix on the Hebrew verb יָסַד (yasad, “to establish”) refers to the grammatically feminine noun “earth.”
[68:35] 9 tn Heb “awesome [is] God from his holy places.” The plural of מִקְדָּשׁ (miqdash, “holy places”) perhaps refers to the temple precincts (see Ps 73:17; Jer 51:51).