Revelation 1:10

1:10 I was in the Spirit ¹  on the Lord’s Day ²  when ³  I heard behind me a loud voice like a trumpet,

Revelation 2:11

2:11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers ⁴  will in no way be harmed by the second death.’

Revelation 13:17

13:17 Thus no one was allowed to buy ⁵  or sell things ⁶  unless he bore ⁷  the mark of the beast – that is, his name or his number. ⁸ 

[1:10]  ¹ tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

[1:10]  ² tn Concerning the phrase κυριακῇ ἡμέρᾳ (kuriakh Jhmera) BDAG 576 s.v. κυριακός states: “pert. to belonging to the Lord, the Lord’s…κ. ἡμέρᾳ the Lord’s day (Kephal. I 192, 1; 193, 31…) i.e. certainly Sunday (so in Mod. Gk….) Rv 1:10 (WStott, NTS 12, ’65, 70-75).”

[1:10]  ³ tn The conjunction καί (kai) is not introducing a coordinate thought, but one that is logically subordinate to the main verb ἐγενόμην (egenomhn).

[2:11]  ⁴ tn Or “who is victorious”; traditionally, “who overcomes.”

[13:17]  ⁷ tn Grk “and that no one be able to buy or sell.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Although the ἵνα (Jina) is left untranslated, the English conjunction “thus” is used to indicate that this is a result clause.

[13:17]  ⁸ tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. In the context of buying and selling, food could be primarily in view, but the more general “things” was used in the translation because the context is not specific.

[13:17]  ⁹ tn Grk “except the one who had.”

[13:17]  ¹⁰ tn Grk “his name or the number of his name.”