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Revelation 1:7

Context

1:7 (Look! He is returning with the clouds, 1 

and every eye will see him,

even 2  those who pierced him, 3 

and all the tribes 4  on the earth will mourn because 5  of him.

This will certainly come to pass! 6  Amen.) 7 

Revelation 2:23

Context
2:23 Furthermore, I will strike her followers 8  with a deadly disease, 9  and then all the churches will know that I am the one who searches minds and hearts. I will repay 10  each one of you 11  what your deeds deserve. 12 

Revelation 9:19

Context
9:19 For the power 13  of the horses resides 14  in their mouths and in their tails, because their tails are like snakes, having heads that inflict injuries.

Revelation 12:14

Context
12:14 But 15  the woman was given the two wings of a giant eagle so that she could fly out into the wilderness, 16  to the place God 17  prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time. 18 

Revelation 14:3

Context
14:3 and they were singing a new song before the throne and before the four living creatures and the elders. No 19  one was able to learn the song except the one hundred and forty-four thousand who had been redeemed from the earth.

Revelation 15:8

Context
15:8 and the temple was filled with smoke from God’s glory and from his power. Thus 20  no one could enter the temple until the seven plagues from the seven angels were completed.

Revelation 18:8

Context
18:8 For this reason, she will experience her plagues 21  in a single day: disease, 22  mourning, 23  and famine, and she will be burned down 24  with fire, because the Lord God who judges her is powerful!”

Revelation 19:2

Context

19:2 because his judgments are true and just. 25 

For he has judged 26  the great prostitute

who corrupted the earth with her sexual immorality,

and has avenged the blood of his servants 27  poured out by her own hands!” 28 

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[1:7]  1 sn An allusion to Dan 7:13.

[1:7]  2 tn Here καί (kai) was translated as ascensive.

[1:7]  3 sn An allusion to Zech 12:10.

[1:7]  4 tn In this context, tribes (φυλαί, fulai) could also be translated as “nations” or “peoples” (L&N 11.56).

[1:7]  5 tn The conjunction ἐπί (epi) is most likely causal here. The people who crucified him are those of every tribe on the earth and they will mourn because he comes as judge.

[1:7]  6 tn Grk “Yes, Amen.” The expression “This will certainly come to pass” is an attempt to capture the force of the juxtaposition of the Greek ναί (nai) and the Hebrew ἀμήν (amhn). See L&N 69.1.

[1:7]  7 sn These lines are placed in parentheses because they form an aside to the main argument.

[2:23]  8 tn Grk “her children,” but in this context a reference to this woman’s followers or disciples is more likely meant.

[2:23]  9 tn Grk “I will kill with death.” θάνατος (qanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

[2:23]  10 tn Grk “I will give.” The sense of δίδωμι (didwmi) in this context is more “repay” than “give.”

[2:23]  11 sn This pronoun and the following one are plural in the Greek text.

[2:23]  12 tn Grk “each one of you according to your works.”

[9:19]  15 tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.

[9:19]  16 tn Grk “is.”

[12:14]  22 tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

[12:14]  23 tn Or “desert.”

[12:14]  24 tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.

[12:14]  25 tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì47 א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.

[14:3]  29 tn Grk “elders, and no one.” This is a continuation of the previous sentence in the Greek text, but because of the length and complexity of the sentence a new sentence was started here in the translation.

[15:8]  36 tn Grk “power, and no one.” A new sentence was started here in the translation. Here καί (kai) has been translated as “thus” to indicate the implied result of the temple being filled with smoke.

[18:8]  43 tn Grk “For this reason, her plagues will come.”

[18:8]  44 tn Grk “death.” θάνατος (qanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

[18:8]  45 tn This is the same Greek word (πένθος, penqo") translated “grief” in vv. 7-8.

[18:8]  46 tn Here “burned down” was used to translate κατακαυθήσεται (katakauqhsetai) because a city is in view.

[19:2]  50 tn Compare the similar phrase in Rev 16:7.

[19:2]  51 tn Or “has punished.” See BDAG 568 s.v. κρίνω 5.b.α, describing the OT background which involves both the vindication of the innocent and the punishment of the guilty.

[19:2]  52 tn See the note on the word “servants” in 1:1.

[19:2]  53 tn Grk “from her hand” (referring to her responsibility in causing the blood of God’s followers to be shed).



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