Revelation 12:9

12:9 So ¹  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him.

Revelation 8:8

8:8 Then ²  the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A ³  third of the sea became blood,

Revelation 12:13

12:13 Now ⁴  when the dragon realized ⁵  that he had been thrown down to the earth, he pursued the woman who had given birth to the male child.

Revelation 20:15

20:15 If ⁶  anyone’s name ⁷  was not found written in the book of life, that person ⁸  was thrown into the lake of fire.

Revelation 20:10

20:10 And the devil who deceived ⁹  them was thrown into the lake of fire and sulfur, ¹⁰  where the beast and the false prophet are ¹¹  too, and they will be tormented there day and night forever and ever.

Revelation 8:7

8:7 The ¹²  first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that ¹³  a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

Revelation 12:10

12:10 Then ¹⁴  I heard a loud voice in heaven saying,

“The salvation and the power

and the kingdom of our God,

and the ruling authority ¹⁵  of his Christ, ¹⁶  have now come,

because the accuser of our brothers and sisters, ¹⁷ 

the one who accuses them day and night ¹⁸  before our God,

has been thrown down.

[12:9]  ¹ tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.

[8:8]  ² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:8]  ³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[12:13]  ³ tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive.

[12:13]  ⁴ tn Grk “saw.”

[20:15]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:15]  ⁵ tn The word “name” is not in the Greek text, but is implied.

[20:15]  ⁶ tn Grk “he”; the pronoun has been intensified by translating as “that person.”

[20:10]  ⁵ tn Or “misled.”

[20:10]  ⁶ tn Traditionally, “brimstone.”

[20:10]  ⁷ tn The verb in this clause is elided. In keeping with the previous past tenses some translations supply a past tense verb here (“were”), but in view of the future tense that follows (“they will be tormented”), a present tense verb was used to provide a transition from the previous past tense to the future tense that follows.

[8:7]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:7]  ⁷ tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.

[12:10]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:10]  ⁸ tn Or “the right of his Messiah to rule.” See L&N 37.35.

[12:10]  ⁹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[12:10]  ¹⁰ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The translation “fellow believer” would normally apply (L&N 11.23), but since the speaker(s) are not specified in this context, it is not clear if such a translation would be appropriate here. The more generic “brothers and sisters” was chosen to emphasize the fact of a relationship without specifying its type.

[12:10]  ¹¹ tn Or “who accuses them continually.”