Revelation 13:6

13:6 So ¹  the beast ²  opened his mouth to blaspheme against God – to blaspheme both his name and his dwelling place, ³  that is, those who dwell in heaven.

Revelation 7:15

7:15 For this reason they are before the throne of God, and they serve ⁴  him day and night in his temple, and the one seated on the throne will shelter them. ⁵ 

Revelation 12:12

12:12 Therefore you heavens rejoice, and all who reside in them!

But ⁶  woe to the earth and the sea

because the devil has come down to you!

He ⁷  is filled with terrible anger,

for he knows that he only has a little time!”

Revelation 21:3

21:3 And I heard a loud voice from the throne saying: “Look! The residence ⁸  of God is among human beings. ⁹  He ¹⁰  will live among them, and they will be his people, and God himself will be with them. ¹¹ 

[13:6]  ¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of the permission granted to the beast.

[13:6]  ² tn Grk “he” (or “it”); the referent (the beast) has been specified in the translation for clarity.

[13:6]  ³ tc The reading “and his dwelling place” does not occur in codex C, but its omission is probably due to scribal oversight since the phrase has the same ending as the phrase before it, i.e., they both end in “his” (αὐτοῦ, autou). This is similar to the mistake this scribe made in 12:14 with the omission of the reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou).

[7:15]  ⁴ tn Or “worship.” The word here is λατρεύω (latreuw).

[7:15]  ⁵ tn Grk “will spread his tent over them,” normally an idiom for taking up residence with someone, but when combined with the preposition ἐπί (epi, “over”) the idea is one of extending protection or shelter (BDAG 929 s.v. σκηνόω).

[12:12]  ⁷ tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).

[12:12]  ⁸ tn Grk “and is filled,” a continuation of the previous sentence. Because English tends to use shorter sentences (especially when exclamations are involved), a new sentence was started here in the translation.

[21:3]  ¹⁰ tn Or “dwelling place”; traditionally, “tabernacle”; literally “tent.”

[21:3]  ¹¹ tn Or “people”; Grk “men” (ἀνθρώπων, anqrwpwn), a generic use of the term. In the translation “human beings” was used here because “people” occurs later in the verse and translates a different Greek word (λαοί, laoi).

[21:3]  ¹² tn Grk “men, and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[21:3]  ¹³ tc ‡ Most mss (א Ï^K) do not add the words “[as] their God” (αὐτῶν θεός, autwn qeos) after “he will be with them.” The mss with these words include A 2030 2050 2329 al. The Andreas group (Ï^A) also has the words, but in a different arrangement with the preceding (ἔσται μετ᾿ αὐτῶν θεὸς αὐτῶν, estai met’ autwn qeo" autwn). Not only do the words float, but scribes may have been motivated to make a connection here more directly with Isa 7:14; 8:8; Jer 24:7; 31:33; Zech 8:8. In light of sufficient external evidence as well as the possibility that the longer reading is theologically motivated, the shorter reading is preferred. NA²⁷ places the words in brackets, indicating doubts as to their authenticity.