Revelation 13:9

13:9 If anyone has an ear, he had better listen!

Revelation 19:16

19:16 He has a name written on his clothing and on his thigh: “King of kings and Lord of lords.”

Revelation 9:11

9:11 They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon. ¹ 

Revelation 12:6

12:6 and she ²  fled into the wilderness ³  where a place had been prepared for her ⁴  by God, so she could be taken care of ⁵  for 1,260 days.

Revelation 12:12

12:12 Therefore you heavens rejoice, and all who reside in them!

But ⁶  woe to the earth and the sea

because the devil has come down to you!

He ⁷  is filled with terrible anger,

for he knows that he only has a little time!”

Revelation 21:23

21:23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.

Revelation 13:14

13:14 and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told ⁸  those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

Revelation 20:6

20:6 Blessed and holy is the one who takes part ⁹  in the first resurrection. The second death has no power over them, ¹⁰  but they will be priests of God and of Christ, and they will reign with him for a thousand years.

[9:11]  ¹ sn Both the Hebrew Abaddon and the Greek Apollyon mean “Destroyer.”

[12:6]  ¹ tn Grk “and the woman,” which would be somewhat redundant in English.

[12:6]  ² tn Or “desert.”

[12:6]  ³ tn Grk “where she has there a place prepared by God.”

[12:6]  ⁴ tn Grk “so they can take care of her.”

[12:12]  ¹ tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).

[12:12]  ² tn Grk “and is filled,” a continuation of the previous sentence. Because English tends to use shorter sentences (especially when exclamations are involved), a new sentence was started here in the translation.

[13:14]  ¹ tn Grk “earth, telling.” This is a continuation of the previous sentence in Greek.

[20:6]  ¹ tn Grk “who has a share.”

[20:6]  ² tn The shift from the singular pronoun (“the one”) to the plural (“them”) in the passage reflects the Greek text: The singular participle ὁ ἔχων (Jo ecwn) is followed by the plural pronoun τούτων (toutwn). In the interests of English style, this is obscured in most modern translations except the NASB.