Revelation 14:11

14:11 And the smoke from their ¹  torture will go up ²  forever and ever, and those who worship the beast and his image will have ³  no rest day or night, along with ⁴  anyone who receives the mark of his name.”

Revelation 18:9

18:9 Then ⁵  the kings of the earth who committed immoral acts with her and lived in sensual luxury ⁶  with her will weep and wail for her when they see the smoke from the fire that burns her up. ⁷ 

Revelation 18:18

18:18 and began to shout ⁸  when they saw the smoke from the fire that burned her up, ⁹  “Who is like the great city?”

Genesis 19:28

19:28 He looked out toward ¹⁰  Sodom and Gomorrah and all the land of that region. ¹¹  As he did so, he saw the smoke rising up from the land like smoke from a furnace. ¹² 

Isaiah 34:10

34:10 Night and day it will burn; ¹³ 

its smoke will ascend continually.

Generation after generation it will be a wasteland

and no one will ever pass through it again.

Jude 1:7

1:7 So also ¹⁴  Sodom and Gomorrah and the neighboring towns, ¹⁵  since they indulged in sexual immorality and pursued unnatural desire ¹⁶  in a way similar to ¹⁷  these angels, ¹⁸  are now displayed as an example by suffering the punishment of eternal fire.

[14:11]  ¹ tn The Greek pronoun is plural here even though the verbs in the previous verse are singular.

[14:11]  ² tn The present tense ἀναβαίνει (anabainei) has been translated as a futuristic present (ExSyn 535-36). This is also consistent with the future passive βασανισθήσεται (basanisqhsetai) in v. 10.

[14:11]  ³ tn The present tense ἔχουσιν (ecousin) has been translated as a futuristic present to keep the English tense consistent with the previous verb (see note on “will go up” earlier in this verse).

[14:11]  ⁴ tn Grk “and.”

[18:9]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[18:9]  ⁶ tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”

[18:9]  ⁷ tn Grk “from the burning of her.” For the translation “the smoke from the fire that burns her up,” see L&N 14.63.

[18:18]  ⁸ tn Here the imperfect ἔκραζον (ekrazon) has been translated ingressively.

[18:18]  ⁹ tn Grk “from the burning of her, saying.” For the translation “the smoke from the fire that burned her up,” see L&N 14.63. Here the participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English.

[19:28]  ¹⁰ tn Heb “upon the face of.”

[19:28]  ¹¹ tn Or “all the land of the plain”; Heb “and all the face of the land of the circle,” referring to the “circle” or oval area of the Jordan Valley.

[19:28]  ¹² tn Heb “And he saw, and look, the smoke of the land went up like the smoke of a furnace.”

[34:10]  ¹³ tn Heb “it will not be extinguished.”

[1:7]  ¹⁴ tn Grk “as.”

[1:7]  ¹⁵ tn Grk “the towns [or cities] surrounding them.”

[1:7]  ¹⁶ tn Grk “strange flesh.” This phrase has been variously interpreted. It could refer to flesh of another species (such as angels lusting after human flesh). This would aptly describe the sin of the angels, but not easily explain the sin of Sodom and Gomorrah. It could refer to the homosexual practices of the Sodomites, but a difficulty arises from the use of ἕτερος ({etero"; “strange,” “other”). When this is to be distinguished from ἄλλος (allos, “another”) it suggests “another of a different kind.” If so, would that properly describe homosexual behavior? In response, the language could easily be compact: “pursued flesh other than what was normally pursued.” However, would this find an analogy in the lust of angels (such would imply that angels normally had sexual relations of some sort, but cf. Matt 22:30)? Another alternative is that the focus of the parallel is on the activity of the surrounding cities and the activity of the angels. This is especially plausible since the participles ἐκπορνεύσασαι (ekporneusasai, “having indulged in sexual immorality”) and ἀπελθοῦσαι (apelqousai, “having pursued”) have concord with “cities” (πόλεις, poleis), a feminine plural noun, rather than with Sodom and Gomorrah (both masculine nouns). If so, then their sin would not necessarily have to be homosexuality. However, most likely the feminine participles are used because of constructio ad sensum (construction according to sense). That is, since both Sodom and Gomorrah are cities, the feminine is used to imply that all the cities are involved. The connection with angels thus seems to be somewhat loose: Both angels and Sodom and Gomorrah indulged in heinous sexual immorality. Thus, whether the false teachers indulge in homosexual activity is not the point; mere sexual immorality is enough to condemn them.

[1:7]  ¹⁷ tn Or “in the same way as.”

[1:7]  ¹⁸ tn “Angels” is not in the Greek text; but the masculine demonstrative pronoun most likely refers back to the angels of v. 6.