Revelation 16:16

16:16 Now ¹  the spirits ²  gathered the kings and their armies ³  to the place that is called Armageddon ⁴  in Hebrew.

Revelation 12:6

12:6 and she ⁵  fled into the wilderness ⁶  where a place had been prepared for her ⁷  by God, so she could be taken care of ⁸  for 1,260 days.

Revelation 12:14

12:14 But ⁹  the woman was given the two wings of a giant eagle so that she could fly out into the wilderness, ¹⁰  to the place God ¹¹  prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time. ¹² 

Revelation 18:17

18:17 because in a single hour such great wealth has been destroyed!” ¹³ 

And every ship’s captain, ¹⁴  and all who sail along the coast ¹⁵  – seamen, and all who ¹⁶  make their living from the sea, stood a long way off

[16:16]  ¹ tn Here καί (kai) has been translated as “now” to indicate the resumption and conclusion of the remarks about the pouring out of the sixth bowl.

[16:16]  ² tn Grk “they”; the referent (the demonic spirits, v. 14) has been specified in the translation for clarity.

[16:16]  ³ tn Grk “gathered them”; the referent (the kings and [implied] their armies, v. 14) has been specified in the translation for clarity.

[16:16]  ⁴ tc There are many variations in the spelling of this name among the Greek mss, although ῾Αρμαγεδών (&armagedwn) has the best support. The usual English spelling is Armageddon, used in the translation.

[12:6]  ⁵ tn Grk “and the woman,” which would be somewhat redundant in English.

[12:6]  ⁶ tn Or “desert.”

[12:6]  ⁷ tn Grk “where she has there a place prepared by God.”

[12:6]  ⁸ tn Grk “so they can take care of her.”

[12:14]  ⁹ tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

[12:14]  ¹⁰ tn Or “desert.”

[12:14]  ¹¹ tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.

[12:14]  ¹² tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì⁴⁷ א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.

[18:17]  ¹³ tn On ἠρημώθη (hrhmwqh) L&N 20.41 states, “to suffer destruction, with the implication of being deserted and abandoned – ‘to be destroyed, to suffer destruction, to suffer desolation.’ ἐρημόομαι: μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος ‘such great wealth has been destroyed within a single hour’ Re 18:17.”

[18:17]  ¹⁴ tn On κυβερνήτης (kubernhth") BDAG 574 s.v. 1 states, “one who is responsible for the management of a ship, shipmaster, lit. Rv 18:17.”

[18:17]  ¹⁵ tn Or perhaps, “everyone who sails as a passenger.” On πλέων (plewn) BDAG 825 s.v. πλέω states, “πᾶς ὁ ἐπὶ τόπον πλέων everyone who sails to a place = seafarer, sea traveler…Rv 18:17. The vv.ll.…have led to various interpretations. Some render: everyone who sails along the coast…See EbNestle, Einführung in das Griech. NT 1909, 182; AFridrichsen, K. Hum. Vetensk.-Samf. i Upps. Årsb. ’43, 31 note ὁ ἐπίτοπον πλέων=one who sails occasionally, a passenger. – S. also IHeikel, StKr 106, ’34/’35, 317).”

[18:17]  ¹⁶ tn Grk “and as many as.”