Revelation 2:10

2:10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown ¹  into prison so you may be tested, ²  and you will experience suffering ³  for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. ⁴ 

Revelation 3:8

3:8 ‘I know your deeds. (Look! I have put ⁵  in front of you an open door that no one can shut.) ⁶  I know ⁷  that you have little strength, ⁸  but ⁹  you have obeyed ¹⁰  my word and have not denied my name.

Revelation 4:1

The Amazing Scene in Heaven

4:1 After these things I looked, and there was ¹¹  a door standing open in heaven! ¹²  And the first voice I had heard speaking to me ¹³  like a trumpet ¹⁴  said: “Come up here so that ¹⁵  I can show you what must happen after these things.”

Revelation 7:9

7:9 After these things I looked, and here was ¹⁶  an enormous crowd that no one could count, made up of persons from every nation, tribe, ¹⁷  people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands.

[2:10]  ¹ tn Grk “is about to throw some of you,” but the force is causative in context.

[2:10]  ² tn Or “tempted.”

[2:10]  ³ tn Or “experience persecution,” “will be in distress” (see L&N 22.2).

[2:10]  ⁴ tn Grk “crown of life,” with the genitive “of life” (τῆς ζωῆς, th" zwh") functioning in apposition to “crown” (στέφανον, stefanon): “the crown that consists of life.”

[3:8]  ⁵ tn Grk “I have given.”

[3:8]  ⁶ tn Grk “to shut it,” but English would leave the direct object understood in this case.

[3:8]  ⁷ tn This translation is based on connecting the ὅτι (Joti) clause with the οἶδα (oida) at the beginning of the verse, giving the content of what is known (see also 3:1, 3:15 for parallels). Because of the intervening clause that is virtually parenthetical (see the note on the word “shut” earlier in this verse), the words “I know that” from the beginning of the verse had to be repeated to make this connection clear for the English reader. However, the ὅτι could be understood as introducing a causal subordinate clause instead and thus translated, “because you have.”

[3:8]  ⁸ tn Or “little power.”

[3:8]  ⁹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:8]  ¹⁰ tn Grk “and having kept.” The participle ἐτήρησας (ethrhsas) has been translated as a finite verb due to requirements of contemporary English style. For the translation of τηρέω (threw) as “obey” see L&N 36.19. This is the same word that is used in 3:10 (there translated “kept”) where there is a play on words.

[4:1]  ⁹ tn Grk “and behold.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[4:1]  ¹⁰ tn Or “in the sky” (the same Greek word means both “heaven” and “sky”).

[4:1]  ¹¹ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

[4:1]  ¹² sn The phrase speaking to me like a trumpet refers back to Rev 1:10.

[4:1]  ¹³ tn The conjunction καί (kai), much like the vav-consecutive in Hebrew, appears to be introducing a final/purpose clause here rather than a coordinate clause.

[7:9]  ¹³ tn The phrase “and here was” expresses the sense of καὶ ἰδού (kai idou).

[7:9]  ¹⁴ tn Here καί (kai) has not been translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.