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Revelation 2:19

Context
2:19 ‘I know your deeds: your love, faith, 1  service, and steadfast endurance. 2  In fact, 3  your more recent deeds are greater than your earlier ones.

Revelation 2:22

Context
2:22 Look! I am throwing her onto a bed of violent illness, 4  and those who commit adultery with her into terrible suffering, 5  unless they repent of her deeds.

Revelation 5:12

Context
5:12 all of whom 6  were singing 7  in a loud voice:

“Worthy is the lamb who was killed 8 

to receive power and wealth

and wisdom and might

and honor and glory and praise!”

Revelation 11:17

Context
11:17 with these words: 9 

“We give you thanks, Lord God, the All-Powerful, 10 

the one who is and who was,

because you have taken your great power

and begun to reign. 11 

Revelation 16:5

Context
16:5 Now 12  I heard the angel of the waters saying:

“You are just 13  – the one who is and who was,

the Holy One – because you have passed these judgments, 14 

Revelation 16:17

Context

16:17 Finally 15  the seventh angel 16  poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!”

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[2:19]  1 tn Grk “and faith.” Here and before the following term καί (kai) has not been translated because English normally uses a coordinating conjunction only between the next to last and last terms in a list.

[2:19]  2 tn Or “perseverance.”

[2:19]  3 tn The phrase “In fact” is supplied in the translation to bring out the ascensive quality of the clause. It would also be possible to supply here an understood repetition of the phrase “I know” from the beginning of the verse (so NRSV). Grk “and your last deeds [that are] greater than the first.”

[2:22]  4 tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).

[2:22]  5 tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.

[5:12]  7 tn The words “all of whom” are not in the Greek text, but have been supplied to indicate the resumption of the phrase “the voice of many angels” at the beginning of the verse.

[5:12]  8 tn Grk “saying.”

[5:12]  9 tn Or “slaughtered”; traditionally, “slain.”

[11:17]  10 tn Grk “saying.”

[11:17]  11 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…() κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[11:17]  12 tn The aorist verb ἐβασίλευσας (ebasileusa") has been translated ingressively.

[16:5]  13 tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.

[16:5]  14 tn Or “righteous,” although the context favors justice as the theme.

[16:5]  15 tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.

[16:17]  16 tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.

[16:17]  17 tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.



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