Revelation 2:21

2:21 I ¹  have given her time to repent, but ²  she is not willing to repent of her sexual immorality.

Revelation 3:16

3:16 So because you are lukewarm, and neither hot nor cold, I am going ³  to vomit ⁴  you out of my mouth!

Revelation 6:14

6:14 The sky ⁵  was split apart ⁶  like a scroll being rolled up, ⁷  and every mountain and island was moved from its place.

Revelation 7:4

7:4 Now ⁸  I heard the number of those who were marked with the seal, ⁹  one hundred and forty-four thousand, sealed from all ¹⁰  the tribes of the people of Israel: ¹¹ 

Revelation 8:4

8:4 The ¹²  smoke coming from the incense, ¹³  along with the prayers of the saints, ascended before God from the angel’s hand.

Revelation 14:17

14:17 Then ¹⁴  another angel came out of the temple in heaven, and he too had a sharp sickle.

Revelation 20:7

Satan’s Final Defeat

20:7 Now ¹⁵  when the thousand years are finished, Satan will be released from his prison

[2:21]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and contemporary English style.

[2:21]  ² tn Here καί (kai) has been translated as “but” to bring out the contrast present in this woman’s obstinate refusal to repent.

[3:16]  ³ tn Or “I intend.”

[3:16]  ⁴ tn This is the literal meaning of the Greek verb ἐμέω (emew). It is usually translated with a much weaker term like “spit out” due to the unpleasant connotations of the English verb “vomit,” as noted by L&N 23.44. The situation confronting the Laodicean church is a dire one, however, and such a term is necessary if the modern reader is to understand the gravity of the situation.

[6:14]  ⁵ tn Or “The heavens were.” The Greek word οὐρανός (ouranos) can mean either “heaven” or “sky.”

[6:14]  ⁶ tn BDAG 125 s.v. ἀποχωρίζω states, “ὁ οὐρανὸς ἀπεχωρίσθη the sky was split Rv 6:14.” Although L&N 79.120 gives the meaning “the sky disappeared like a rolled-up scroll” here, a scroll that is rolled up does not “disappear,” and such a translation could be difficult for modern readers to understand.

[6:14]  ⁷ tn On this term BDAG 317 s.v. ἑλίσσω states, “ὡς βιβλίον ἑλισσόμενον like a scroll that is rolled up…Rv 6:14.”

[7:4]  ⁷ tn Here καί (kai) has been translated as “now” to indicate the introduction of new but related material.

[7:4]  ⁸ tn Grk “who were sealed.”

[7:4]  ⁹ tn Normally, “every,” but since 144,000 is the total number, “all” is clearer here.

[7:4]  ¹⁰ tn Grk “the sons of Israel,” normally an idiom for the Israelites as an ethnic entity (L&N 11.58). However, many scholars understand the expression in this context to refer to Christians rather than ethnic Israelites.

[8:4]  ⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:4]  ¹⁰ tn The expression τῶν θυμιαμάτων (twn qumiamatwn) is taken as a “genitive of producer,” i.e., the noun in the genitive produces the head noun.

[14:17]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:7]  ¹³ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.