Revelation 2:22
Context2:22 Look! I am throwing her onto a bed of violent illness, 1 and those who commit adultery with her into terrible suffering, 2 unless they repent of her deeds.
Revelation 18:1
Context18:1 After these things I saw another angel, who possessed great authority, coming down out of heaven, and the earth was lit up by his radiance. 3
Revelation 19:1
Context19:1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying,
“Hallelujah! Salvation and glory and power belong to our God,
Revelation 20:1
Context20:1 Then 4 I saw an angel descending from heaven, holding 5 in his hand the key to the abyss and a huge chain.


[2:22] 1 tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).
[2:22] 2 tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.
[18:1] 3 tn Grk “glory”; but often in the sense of splendor, brightness, or radiance (see L&N 14.49).
[20:1] 5 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[20:1] 6 tn The word “holding” is implied. The two clauses “having the key of the abyss” and “a huge chain in his hand” can be construed in two ways: (1) both are controlled by the participle ἔχοντα (econta) and both are modified by the phrase “in his hand” – “having in his hand the key to the abyss and a huge chain.” (2) The participle ἔχοντα refers only to the key, and the phrase “in his hand” refers only to the chain – “having the key of the abyss and holding a huge chain in his hand.” Because of the stylistic tendency in Rev to use the verb ἔχω (ecw) to mean “hold (something)” and the phrase “in his hand” forming a “bracket” along with the verb ἔχω around both the phrases in question, the first option is preferred.