Revelation 2:22

2:22 Look! I am throwing her onto a bed of violent illness, ¹  and those who commit adultery with her into terrible suffering, ²  unless they repent of her deeds.

Revelation 2:26

2:26 And to the one who conquers ³  and who continues in ⁴  my deeds until the end, I will give him authority over the nations ⁵  –

Revelation 4:9

4:9 And whenever the living creatures give glory, honor, ⁶  and thanks to the one who sits on the throne, who lives forever and ever,

Revelation 7:3

7:3 “Do not damage the earth or the sea or the trees until we have put a seal on the foreheads of the servants ⁷  of our God.”

Revelation 7:13

7:13 Then ⁸  one of the elders asked ⁹  me, “These dressed in long white robes – who are they and where have they come from?”

Revelation 9:9

9:9 They had breastplates ¹⁰  like iron breastplates, and the sound of their wings was like the noise of many horse-drawn chariots charging into battle.

Revelation 9:13

9:13 Then ¹¹  the sixth angel blew his trumpet, and I heard a single voice coming from the ¹²  horns on the golden altar that is before God,

Revelation 9:15

9:15 Then ¹³  the four angels who had been prepared for this ¹⁴  hour, day, ¹⁵  month, and year were set free to kill ¹⁶  a third of humanity.

Revelation 13:7

13:7 The beast ¹⁷  was permitted to go to war against the saints and conquer them. ¹⁸  He was given ruling authority ¹⁹  over every tribe, people, ²⁰  language, and nation,

Revelation 13:13

13:13 He ²¹  performed momentous signs, even making fire come down from heaven in front of people ²² 

Revelation 16:4-5

16:4 Then ²³  the third angel ²⁴  poured out his bowl on the rivers and the springs of water, and they turned into blood. 16:5 Now ²⁵  I heard the angel of the waters saying:

“You are just ²⁶  – the one who is and who was,

the Holy One – because you have passed these judgments, ²⁷ 

Revelation 17:11

17:11 The ²⁸  beast that was, and is not, is himself an eighth king and yet is one of the seven, and is going to destruction.

Revelation 17:18

17:18 As for ²⁹  the woman you saw, she is the great city that has sovereignty over the kings of the earth.”

Revelation 20:5

20:5 (The rest of the dead did not come to life until the thousand years were finished.) ³⁰  This is the first resurrection.

Revelation 21:14

21:14 The ³¹  wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

[2:22]  ¹ tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).

[2:22]  ² tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.

[2:26]  ³ tn Or “who is victorious”; traditionally, “who overcomes.”

[2:26]  ⁴ tn Grk “keeps.” In a context that speaks of “holding on to what you have,” the idea here is one of continued faithful behavior (BDAG 1002 s.v. τηρέω 3 has “ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26”).

[2:26]  ⁵ tn Or “over the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[4:9]  ⁵ tn Here καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:3]  ⁷ tn See the note on the word “servants” in 1:1.

[7:13]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[7:13]  ¹⁰ tn Grk “spoke” or “declared to,” but in the context “asked” reads more naturally in English.

[9:9]  ¹¹ tn Or perhaps, “scales like iron breastplates” (RSV, NRSV) although the Greek term θώραξ (qwrax) would have to shift its meaning within the clause, and elsewhere in biblical usage (e.g., Eph 6:14; 1 Thess 5:8) it normally means “breastplate.” See also L&N 8.38.

[9:13]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:13]  ¹⁴ tc ‡ Several key mss (Ì⁴⁷ א¹ A 0207 1611 2053 2344 pc lat sy^h co) lack the word τεσσάρων (tessarwn, “four”) before κεράτων (keratwn, “horns”). The word seems to have been added by scribes because a “horned” altar (described in the OT [Exod 30:2, 10]) could have only four “horns” or projections at the corners. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[9:15]  ¹⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:15]  ¹⁶ tn The Greek article τήν (thn) has been translated with demonstrative force here.

[9:15]  ¹⁷ tn The Greek term καί (kai) has not been translated here and before the following term “month” since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:15]  ¹⁸ tn Grk “so that they might kill,” but the English infinitive is an equivalent construction to indicate purpose here.

[13:7]  ¹⁷ tn Grk “and it was given to him to go to war.” Here the passive construction has been simplified, the referent (the beast) has been specified for clarity, and καί (kai) has not been translated because of differences between Greek and English style.

[13:7]  ¹⁸ tc Many mss omit the phrase “it was given to make war with the saints and to overcome them” (Ì⁴⁷ A C 2053 Ï^A sa). It is, however, found in Ì^115vid א 051 1006 (1611) 1841 (1854) 2329 2344 2351 (Ï^K) lat sy^ph,(h) bo. Although the ms evidence is somewhat in favor of the shorter reading, the support of ̹¹⁵ (a recently-discovered ms) for the longer reading balances things out. Normally, the shorter reading should be given preference. However, in an instance in which homoioteleuton could play a role, caution must be exercised. In this passage, accidental omission is quite likely. That this could have happened seems apparent from the two occurrences of the identical phrase “and it was given to him” (καὶ ἐδόθη αὐτῷ, kai edoqh autw) in v. 7. The scribe’s eye skipped over the first καὶ ἐδόθη αὐτῷ and went to the second, hence creating an accidental omission of eleven words.

[13:7]  ¹⁹ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:7]  ²⁰ tn Grk “and people,” but καί (kai) has not been translated here or before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:13]  ¹⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[13:13]  ²⁰ tn This is a generic use of ἄνθρωπος (anqrwpo"), referring to both men and women.

[16:4]  ²¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:4]  ²² tn Grk “the third”; the referent (the third angel) has been specified in the translation for clarity.

[16:5]  ²³ tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.

[16:5]  ²⁴ tn Or “righteous,” although the context favors justice as the theme.

[16:5]  ²⁵ tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.

[17:11]  ²⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:18]  ²⁷ tn Grk “And.” Because this remark is somewhat resumptive in nature, “as for” is used in the translation.

[20:5]  ²⁹ sn This statement appears to be a parenthetical comment by the author.

[21:14]  ³¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.