Revelation 2:22

2:22 Look! I am throwing her onto a bed of violent illness, ¹  and those who commit adultery with her into terrible suffering, ²  unless they repent of her deeds.

Revelation 6:13

6:13 and the stars in the sky ³  fell to the earth like a fig tree dropping ⁴  its unripe figs ⁵  when shaken by a fierce ⁶  wind.

Revelation 8:8

8:8 Then ⁷  the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A ⁸  third of the sea became blood,

Revelation 12:13

12:13 Now ⁹  when the dragon realized ¹⁰  that he had been thrown down to the earth, he pursued the woman who had given birth to the male child.

Revelation 12:15

12:15 Then ¹¹  the serpent spouted water like a river out of his mouth after the woman in an attempt to ¹²  sweep her away by a flood,

Revelation 14:16

14:16 So ¹³  the one seated on the cloud swung his sickle over the earth, and the earth was reaped.

Revelation 20:14-15

20:14 Then ¹⁴  Death and Hades were thrown into the lake of fire. This is the second death – the lake of fire. 20:15 If ¹⁵  anyone’s name ¹⁶  was not found written in the book of life, that person ¹⁷  was thrown into the lake of fire.

[2:22]  ¹ tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).

[2:22]  ² tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.

[6:13]  ³ tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place.

[6:13]  ⁴ tn Grk “throws [off]”; the indicative verb has been translated as a participle due to English style.

[6:13]  ⁵ tn L&N 3.37 states, “a fig produced late in the summer season (and often falling off before it ripens) – ‘late fig.’ ὡς συκὴ βάλλει τοὺς ὀλύνθους αὐτῆς ὑπὸ ἀνέμου μεγάλου σειομένη ‘as the fig tree sheds its late figs when shaken by a great wind’ Re 6:13. In the only context in which ὄλυνθος occurs in the NT (Re 6:13), one may employ an expression such as ‘unripe fig’ or ‘fig which ripens late.’”

[6:13]  ⁶ tn Grk “great wind.”

[8:8]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:8]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[12:13]  ⁷ tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive.

[12:13]  ⁸ tn Grk “saw.”

[12:15]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:15]  ¹⁰ tn Grk “so that he might make her swept away.”

[14:16]  ¹¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.

[20:14]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:15]  ¹⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:15]  ¹⁶ tn The word “name” is not in the Greek text, but is implied.

[20:15]  ¹⁷ tn Grk “he”; the pronoun has been intensified by translating as “that person.”