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Revelation 2:5

Context
2:5 Therefore, remember from what high state 1  you have fallen and repent! Do 2  the deeds you did at the first; 3  if not, I will come to you and remove your lampstand from its place – that is, if you do not repent. 4 

Revelation 3:3

Context
3:3 Therefore, remember what you received and heard, 5  and obey it, 6  and repent. If you do not wake up, I will come like a thief, and you will never 7  know at what hour I will come against 8  you.

Revelation 16:19

Context
16:19 The 9  great city was split into three parts and the cities of the nations 10  collapsed. 11  So 12  Babylon the great was remembered before God, and was given the cup 13  filled with the wine made of God’s furious wrath. 14 
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[2:5]  1 tn Grk “from where,” but status is in view rather than physical position. On this term BDAG 838 s.v. πόθεν 1 states, “from what place? from where?…In imagery μνημόνευε πόθεν πέπτωκες remember from what (state) you have fallen Rv 2:5.”

[2:5]  2 tn Grk “and do” (a continuation of the previous sentence in the Greek text). For stylistic reasons in English a new sentence was started here in the translation. The repeated mention of repenting at the end of the verse suggests that the intervening material (“do the deeds you did at first”) specifies how the repentance is to be demonstrated.

[2:5]  3 tn Or “you did formerly.”

[2:5]  4 tn Although the final clause is somewhat awkward, it is typical of the style of Revelation.

[3:3]  5 tn The expression πῶς εἴληφας καὶ ἤκουσας (pw" eilhfa" kai hkousa") probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.

[3:3]  6 tn Grk “keep it,” in the sense of obeying what they had initially been taught.

[3:3]  7 tn The negation here is with οὐ μή (ou mh, the strongest possible form of negation in Koine Greek).

[3:3]  8 tn Or “come on.”

[16:19]  9 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[16:19]  10 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[16:19]  11 tn Grk “fell.”

[16:19]  12 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).

[16:19]  13 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).

[16:19]  14 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.



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