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Revelation 2:6-7

Context
2:6 But you do have this going for you: 1  You hate what the Nicolaitans 2  practice 3  – practices I also hate. 2:7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, 4  I will permit 5  him to eat from the tree of life that is 6  in the paradise of God.’ 7 

Revelation 2:15

Context
2:15 In the same way, there are also some among you who follow the teaching of the Nicolaitans. 8 
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[2:6]  1 tn Grk “But you do have this.” The words “going for you” are supplied to complete the English idiom; other phrases like “in your favor” (NIV) or “to your credit” (NRSV) could also be supplied.

[2:6]  2 sn The Nicolaitans were a sect (sometimes associated with Nicolaus, one of the seven original deacons in the church in Jerusalem according to Acts 6:5) that apparently taught that Christians could engage in immoral behavior with impunity.

[2:6]  3 tn The expression τὰ ἔργα τῶν Νικολαϊτῶν (ta erga twn Nikolaitwn) has been translated as a subjective genitive.

[2:7]  4 tn Or “who is victorious”; traditionally, “who overcomes.” The pendent dative is allowed to stand in the English translation because it is characteristic of the author’s style in Revelation.

[2:7]  5 tn Or “grant.”

[2:7]  6 tn Or “stands.”

[2:7]  7 tc The omission of “my” (μου, mou) after “God” (θεοῦ, qeou) is well attested, supported by א A C and the Andreas of Caesarea group of Byzantine mss (ÏA). Its addition in 1611, the ÏK group, latt, and others, seems to be evidence of a purposeful conforming of the text to 3:2 and the four occurrences of “my God” (θεοῦ μου) in 3:12.

[2:15]  8 tn The term ὁμοίως (Jomoiws, “likewise”) is left untranslated because it is quite redundant.



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