Revelation 2:7

2:7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, ¹  I will permit ²  him to eat from the tree of life that is ³  in the paradise of God.’ ⁴ 

Revelation 3:5

3:5 The one who conquers ⁵  will be dressed like them ⁶  in white clothing, ⁷  and I will never ⁸  erase ⁹  his name from the book of life, but ¹⁰  will declare ¹¹  his name before my Father and before his angels.

Revelation 5:5

5:5 Then ¹²  one of the elders said ¹³  to me, “Stop weeping! ¹⁴  Look, the Lion of the tribe of Judah, the root of David, has conquered; ¹⁵  thus he can open ¹⁶  the scroll and its seven seals.”

Revelation 11:7

11:7 When ¹⁷  they have completed their testimony, the beast that comes up from the abyss will make war on them and conquer ¹⁸  them and kill them.

Revelation 12:11

12:11 But ¹⁹  they overcame him

by the blood of the Lamb

and by the word of their testimony,

and they did not love their lives ²⁰  so much that they were afraid to die.

Revelation 17:14

17:14 They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying ²¹  the Lamb are the called, chosen, and faithful.”

[2:7]  ¹ tn Or “who is victorious”; traditionally, “who overcomes.” The pendent dative is allowed to stand in the English translation because it is characteristic of the author’s style in Revelation.

[2:7]  ² tn Or “grant.”

[2:7]  ³ tn Or “stands.”

[2:7]  ⁴ tc The omission of “my” (μου, mou) after “God” (θεοῦ, qeou) is well attested, supported by א A C and the Andreas of Caesarea group of Byzantine mss (Ï^A). Its addition in 1611, the Ï^K group, latt, and others, seems to be evidence of a purposeful conforming of the text to 3:2 and the four occurrences of “my God” (θεοῦ μου) in 3:12.

[3:5]  ⁵ tn Or “who overcomes.”

[3:5]  ⁶ tn Grk “thus.”

[3:5]  ⁷ tn Or “white robes.”

[3:5]  ⁸ tn The negation here is with οὐ μή (ou mh), the strongest possible form of negation in Koine Greek.

[3:5]  ⁹ tn Or “will never wipe out.”

[3:5]  ¹⁰ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:5]  ¹¹ tn Grk “will confess.”

[5:5]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[5:5]  ¹⁰ tn Grk “says” (a historical present).

[5:5]  ¹¹ tn The present imperative with μή (mh) is used here to command cessation of an action in progress (ExSyn 724 lists this verse as an example).

[5:5]  ¹² tn Or “has been victorious”; traditionally, “has overcome.”

[5:5]  ¹³ tn The infinitive has been translated as an infinitive of result here.

[11:7]  ¹³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:7]  ¹⁴ tn Or “be victorious over”; traditionally, “overcome.”

[12:11]  ¹⁷ tn Here καί (kai) has been translated as “but” to indicate the contrast.

[12:11]  ¹⁸ sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

[17:14]  ²¹ tn See BDAG 636 s.v. μετά A.2.a.α.