Revelation 3:8
Context3:8 ‘I know your deeds. (Look! I have put 1 in front of you an open door that no one can shut.) 2 I know 3 that you have little strength, 4 but 5 you have obeyed 6 my word and have not denied my name.
Revelation 6:15
Context6:15 Then 7 the kings of the earth, the 8 very important people, the generals, 9 the rich, the powerful, and everyone, slave 10 and free, hid themselves in the caves and among the rocks of the mountains.
Revelation 13:15
Context13:15 The second beast 11 was empowered 12 to give life 13 to the image of the first beast 14 so that it could speak, and could cause all those who did not worship the image of the beast to be killed.
Revelation 16:9
Context16:9 Thus 15 people 16 were scorched by the terrible heat, 17 yet 18 they blasphemed the name of God, who has ruling authority 19 over these plagues, and they would not repent and give him glory.
Revelation 17:17
Context17:17 For God has put into their minds 20 to carry out his purpose 21 by making 22 a decision 23 to give their royal power 24 to the beast until the words of God are fulfilled. 25


[3:8] 1 tn Grk “I have given.”
[3:8] 2 tn Grk “to shut it,” but English would leave the direct object understood in this case.
[3:8] 3 tn This translation is based on connecting the ὅτι (Joti) clause with the οἶδα (oida) at the beginning of the verse, giving the content of what is known (see also 3:1, 3:15 for parallels). Because of the intervening clause that is virtually parenthetical (see the note on the word “shut” earlier in this verse), the words “I know that” from the beginning of the verse had to be repeated to make this connection clear for the English reader. However, the ὅτι could be understood as introducing a causal subordinate clause instead and thus translated, “because you have.”
[3:8] 5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[3:8] 6 tn Grk “and having kept.” The participle ἐτήρησας (ethrhsas) has been translated as a finite verb due to requirements of contemporary English style. For the translation of τηρέω (threw) as “obey” see L&N 36.19. This is the same word that is used in 3:10 (there translated “kept”) where there is a play on words.
[6:15] 7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[6:15] 8 tn Here καί (kai) has not been translated; nor is it translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
[6:15] 9 tn Grk “chiliarchs.” A chiliarch was normally a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).
[6:15] 10 tn See the note on the word “servants” in 1:1.
[13:15] 13 tn Grk “it”; the referent (the second beast) has been specified in the translation for clarity.
[13:15] 14 tn Grk “it was given [permitted] to it [the second beast].”
[13:15] 15 tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak.
[13:15] 16 tn Grk “of the beast”; the word “first” has been supplied to specify the referent.
[16:9] 19 tn Here καί (kai) has been translated as “thus” to indicate the implied result of the bowl poured on the sun.
[16:9] 20 tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.
[16:9] 21 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.”
[16:9] 22 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
[16:9] 23 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.
[17:17] 26 tn Or “his intent.”
[17:17] 27 tn The infinitive ποιῆσαι (poihsai) was translated here as giving the logical means by which God’s purpose was carried out.
[17:17] 28 tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”
[17:17] 29 tn For this translation see BDAG 168 s.v. βασιλεία 1.a, “kingship, royal power, royal rule.”