Romans 11:36

11:36 For from him and through him and to him are all things. To him be glory forever! Amen.

Romans 16:27

16:27 to the only wise God, through Jesus Christ, be glory forever! Amen.

Galatians 1:5

1:5 to whom be glory forever and ever! Amen.

Galatians 1:1

Salutation

1:1 From Paul, ¹  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

Galatians 1:17

1:17 nor did I go up to Jerusalem ²  to see those who were apostles before me, but right away I departed to Arabia, ³  and then returned to Damascus.

Galatians 6:16

6:16 And all who will behave ⁴  in accordance with this rule, peace and mercy be on them, and on the Israel of God. ⁵ 

Hebrews 13:21

13:21 equip you with every good thing to do his will, working in us ⁶  what is pleasing before him through Jesus Christ, to whom be glory forever. ⁷  Amen.

Hebrews 13:1

Final Exhortations

13:1 Brotherly love must continue.

Hebrews 5:11

The Need to Move on to Maturity

5:11 On this topic we have much to say ⁸  and it is difficult to explain, since you have become sluggish ⁹  in hearing.

Jude 1:25

1:25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.

[1:1]  ¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:17]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:17]  ³ sn As a geographical region Arabia included the territory west of Mesopotamia, east and south of Syria and Palestine, extending to the isthmus of Suez. During the Roman occupation, some independent kingdoms arose like that of the Nabateans south of Damascus, and these could be called simply Arabia. In light of the proximity to Damascus, this may well be the territory Paul says he visited here. See also C. W. Briggs, “The Apostle Paul in Arabia,” Biblical World 41 (1913): 255-59.

[6:16]  ⁴ tn The same Greek verb, στοιχέω (stoicew), occurs in Gal 5:25.

[6:16]  ⁵ tn The word “and” (καί) can be interpreted in two ways: (1) It could be rendered as “also” which would indicate that two distinct groups are in view, namely “all who will behave in accordance with this rule” and “the Israel of God.” Or (2) it could be rendered “even,” which would indicate that “all who behave in accordance with this rule” are “the Israel of God.” In other words, in this latter view, “even” = “that is.”

[13:21]  ⁶ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ⁷ tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.

[5:11]  ⁸ tn Grk “concerning which the message for us is great.”

[5:11]  ⁹ tn Or “dull.”