Romans 5:5

5:5 And hope does not disappoint, because the love of God ¹  has been poured out ²  in our hearts through the Holy Spirit who was given to us.

Romans 8:39

8:39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

Ephesians 6:23

6:23 Peace to the brothers and sisters, ³  and love with faith, from God the Father and the Lord Jesus Christ.

Ephesians 6:1

6:1 Children, ⁴  obey your parents in the Lord ⁵  for this is right.

Ephesians 3:16

3:16 I pray that ⁶  according to the wealth of his glory he may grant you to be strengthened with power through his Spirit in the inner person,

Jude 1:21

1:21 maintain ⁷  yourselves in the love of God, while anticipating ⁸  the mercy of our Lord Jesus Christ that brings eternal life. ⁹ 

[5:5]  ¹ tn The phrase ἡ ἀγάπη τοῦ θεοῦ (Jh agaph tou qeou, “the love of God”) could be interpreted as either an objective genitive (“our love for God”), subjective genitive (“God’s love for us”), or both (M. Zerwick’s “general” genitive [Biblical Greek, §§36-39]; D. B. Wallace’s “plenary” genitive [ExSyn 119-21]). The immediate context, which discusses what God has done for believers, favors a subjective genitive, but the fact that this love is poured out within the hearts of believers implies that it may be the source for believers’ love for God; consequently an objective genitive cannot be ruled out. It is possible that both these ideas are meant in the text and that this is a plenary genitive: “The love that comes from God and that produces our love for God has been poured out within our hearts through the Holy Spirit who was given to us” (ExSyn 121).

[5:5]  ² sn On the OT background of the Spirit being poured out, see Isa 32:15; Joel 2:28-29.

[6:23]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[6:1]  ⁴ tn The use of the article τά (ta) with τέκνα (tekna) functions in a generic way to distinguish this group from husbands, wives, fathers and slaves and is left, therefore, untranslated. The generic article is used with γύναῖκες (gunaikes) in 5:22, ἄνδρες (andres) in 5:25, δοῦλοι (douloi) in 6:5, and κύριοι (kurioi) in 6:9.

[6:1]  ⁵ tc B D* F G as well as a few versional and patristic representatives lack “in the Lord” (ἐν κυρίῳ, en kuriw), while the phrase is well represented in Ì⁴⁶ א A D¹ I^vid Ψ 0278 0285 33 1739 1881 Ï sy co. Scribes may have thought that the phrase could be regarded a qualifier on the kind of parents a child should obey (viz., only Christian parents), and would thus be tempted to delete the phrase to counter such an interpretation. It is unlikely that the phrase would have been added, since the form used to express such sentiment in this Haustafel is ὡς τῷ κυρίῳ/Χριστῷ (Jw" tw kuriw/Cristw, “as to the Lord/Christ”; see 5:22; 6:5). Even though the witnesses for the omission are impressive, it is more likely that the phrase was deleted than added by scribal activity.

[3:16]  ⁶ tn Grk “that.” In Greek v. 16 is a subordinate clause to vv. 14-15.

[1:21]  ⁷ tn Or “keep.”

[1:21]  ⁸ tn Or “waiting for.”

[1:21]  ⁹ tn Grk “unto eternal life.”