Romans 1:20

1:20 For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people ¹  are without excuse.

Romans 5:16

5:16 And the gift is not like the one who sinned. ²  For judgment, resulting from the one transgression, ³  led to condemnation, but ⁴  the gracious gift from the many failures ⁵  led to justification.

Romans 6:16

6:16 Do you not know that if you present yourselves ⁶  as obedient slaves, ⁷  you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? ⁸ 

Romans 14:23

14:23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin. ⁹ 

[1:20]  ¹ tn Grk “they”; the referent (people) has been specified in the translation for clarity.

[5:16]  ² tn Grk “and not as through the one who sinned [is] the gift.”

[5:16]  ³ tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.

[5:16]  ⁴ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[5:16]  ⁵ tn Or “falls, trespasses,” the same word used in vv. 15, 17, 18, 20.

[6:16]  ³ tn Grk “to whom you present yourselves.”

[6:16]  ⁴ tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.

[6:16]  ⁵ tn Grk “either of sin unto death, or obedience unto righteousness.”

[14:23]  ⁴ tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.