Romans 1:24

1:24 Therefore God gave them over ¹  in the desires of their hearts to impurity, to dishonor ²  their bodies among themselves. ³ 

Romans 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, ⁴ 

Romans 1:28

1:28 And just as they did not see fit to acknowledge God, ⁵  God gave them over to a depraved mind, to do what should not be done. ⁶ 

Romans 8:32

8:32 Indeed, he who ⁷  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

[1:24]  ¹ sn Possibly an allusion to Ps 81:12.

[1:24]  ² tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

[1:24]  ³ tn Grk “among them.”

[1:26]  ⁴ tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

[1:28]  ⁷ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ⁸ tn Grk “the things that are improper.”

[8:32]  ¹⁰ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”