Romans 1:28

1:28 And just as they did not see fit to acknowledge God, ¹  God gave them over to a depraved mind, to do what should not be done. ² 

Romans 3:5

3:5 But if our unrighteousness demonstrates ³  the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? ⁴  (I am speaking in human terms.) ⁵ 

Romans 4:5

4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, ⁶  his faith is credited as righteousness.

Romans 4:19

4:19 Without being weak in faith, he considered ⁷  his own body as dead ⁸  (because he was about one hundred years old) and the deadness of Sarah’s womb.

Romans 9:20

9:20 But who indeed are you – a mere human being ⁹  – to talk back to God? ¹⁰  Does what is molded say to the molder, “Why have you made me like this?” ¹¹ 

Romans 9:29

9:29 Just ¹²  as Isaiah predicted,

“If the Lord of armies ¹³  had not left us descendants,

we would have become like Sodom,

and we would have resembled Gomorrah.” ¹⁴ 

Romans 10:6

10:6 But the righteousness that is by faith says: “Do not say in your heart, ¹⁵  ‘Who will ascend into heaven?’” ¹⁶  (that is, to bring Christ down)

Romans 10:19

10:19 But again I ask, didn’t Israel understand? ¹⁷  First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” ¹⁸ 

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ¹⁹  for it is written, “Vengeance is mine, I will repay,” ²⁰  says the Lord.

Romans 13:1

Submission to Civil Government

13:1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, ²¹  and the authorities that exist have been instituted by God.

Romans 14:14-15

14:14 I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean. 14:15 For if your brother or sister ²²  is distressed because of what you eat, ²³  you are no longer walking in love. ²⁴  Do not destroy by your food someone for whom Christ died.

Romans 14:20

14:20 Do not destroy the work of God for the sake of food. For although all things are clean, ²⁵  it is wrong to cause anyone to stumble by what you eat.

Romans 14:22

14:22 The faith ²⁶  you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

[1:28]  ¹ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ² tn Grk “the things that are improper.”

[3:5]  ³ tn Or “shows clearly.”

[3:5]  ⁴ tn Grk “That God is not unjust to inflict wrath, is he?”

[3:5]  ⁵ sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8.

[4:5]  ⁵ tn Or “who justifies the ungodly.”

[4:19]  ⁷ tc Most mss (D F G Ψ 33 1881 Ï it) read “he did not consider” by including the negative particle (οὐ, ou), but others (א A B C 6 81 365 1506 1739 pc co) lack οὐ. The reading which includes the negative particle probably represents a scribal attempt to exalt the faith of Abraham by making it appear that his faith was so strong that he did not even consider the physical facts. But “here Paul does not wish to imply that faith means closing one’s eyes to reality, but that Abraham was so strong in faith as to be undaunted by every consideration” (TCGNT 451). Both on external and internal grounds, the reading without the negative particle is preferred.

[4:19]  ⁸ tc ‡ Most witnesses (א A C D Ψ 33 Ï bo) have ἤδη (hdh, “already”) at this point in v. 19. But B F G 630 1739 1881 pc lat sa lack it. Since it appears to heighten the style of the narrative and since there is no easy accounting for an accidental omission, it is best to regard the shorter text as original. NA²⁷ includes the word in brackets, indicating doubt as to its authenticity.

[9:20]  ⁹ tn Grk “O man.”

[9:20]  ¹⁰ tn Grk “On the contrary, O man, who are you to talk back to God?”

[9:20]  ¹¹ sn A quotation from Isa 29:16; 45:9.

[9:29]  ¹¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:29]  ¹² tn Traditionally, “Lord of hosts”; Grk “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”

[9:29]  ¹³ sn A quotation from Isa 1:9.

[10:6]  ¹³ sn A quotation from Deut 9:4.

[10:6]  ¹⁴ sn A quotation from Deut 30:12.

[10:19]  ¹⁵ tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).

[10:19]  ¹⁶ sn A quotation from Deut 32:21.

[12:19]  ¹⁷ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ¹⁸ sn A quotation from Deut 32:35.

[13:1]  ¹⁹ tn Grk “by God.”

[14:15]  ²¹ tn Grk “brother.”

[14:15]  ²² tn Grk “on account of food.”

[14:15]  ²³ tn Grk “according to love.”

[14:20]  ²³ sn Here clean refers to food being ceremonially clean.

[14:22]  ²⁵ tc ‡ Several important Alexandrian witnesses (א A B C 048) have the relative pronoun ἥν ({hn, “the faith that you have”) at this juncture, but D F G Ψ 1739 1881 Ï lat co lack it. Without the pronoun, the clause is more ambiguous (either “Keep the faith [that] you have between yourself and God” or “Do you have faith? Keep it between yourself and God”). The pronoun thus looks to be a motivated reading, created to clarify the meaning of the text. Even though it is found in the better witnesses, in this instance internal evidence should be given preference. NA²⁷ places the word in brackets, indicating some doubt as to its authenticity.